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The End of Asceticism

Political Theology, 2013
In this article the author explores the process by which asceticism lost its central place in (Protestant) Christian tradition in early modernity by comparing the ascetic teaching of fifteenth-century Carthusian writer Nikolaus Kempf with the views of Martin Luther and Immanuel Kant.
exaly   +3 more sources

Asceticism and Empire

Studia Theologica - Nordic Journal of Theology, 2011
In this article, the author attempts to clarify the motivation and goals of early Christian ascetics by treating asceticism as a political concept. By reading the ascetic tracts of Isaac of Nineveh (7th century), and drawing on some views on the role of the body in the practice of resistance in Michael Hardt and Antonio Negri, the author argues that ...
exaly   +3 more sources

Autonomy and Asceticism

Art in Translation, 2014
AbstractBredekamp’s text proposes that the Renaissance should not be regarded as a single unity in all its manifestations, but rather a complex coexistence of divergent world views. Renaissance society, he argues, was not rationally ordered in its every dimension and nor are any deviations away from this order to be explained away simply as ...
Johanna Wild   +2 more
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Singing the glory of asceticism: devotion of asceticism in Jainism

Journal of the American Academy of Religion, 2002
The Jain tradition is commonly portrayed in scholarly literature as being focused on, if not obsessed with, various and oftentimes extreme forms of asceticism. In the resulting scholarly portrait of the Jains, there is little if any place for devotion (bhakti).
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Theories of Asceticism

Blackfriars, 1920
Within the last year two, at least, valuable books have appeared on the spiritual life— Abbot Butler’s Benedictine Monachism and Mr. Watkin’s Philosophy of Mysticism. The first of these has been so much noticed that I need not stay over it, save to remark on its sweet reasonableness on the question of mortification and austerities.
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Virtue and Asceticism

Philosophy, 2018
AbstractAlthough one can find a robust philosophical tradition supporting asceticism in the West, from ancient Greece to at least early modernity, very little attention has been paid to what motivated this broad support. Instead, following criticism from figures such as Hume, Voltaire, Bentham, and Nietzsche, asceticism has been largely disregarded as ...
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Scripture and Asceticism

2019
This chapter surveys some interpretative techniques employed by early Christian writers to encourage ascetic renunciation, especially renunciation of marriage and reproduction. These authors, gearing their messages to different audiences, sought to mine passages from both the Old Testament and the New to advance their cause.
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Petrarch and the Genealogy of Asceticism

Journal of the History of Ideas, 2001
Perhaps no author within or outside of the canon of Western literature wrote as extensively on the topic of solitude as did Francesco Petrarch. While many of our modern associations with the term may find some of their origins traceable as far back as Petrarch's career, the term "solitude" carried with it much different associations in his century than
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A Popular Asceticism

2018
Jeremy Taylor cited Arnauld’s famous work on frequent communion in his Unum Necessarium of 1655, and made use of the French writer’s arguments in a later work, The Worthy Communicant. This chapter provides parallel discussions of the two theologians’ doctrines of repentance, which both were concerned to enlarge in scope in the context of what they ...
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Meditation and Asceticism

1992
In the area of the contemplative life, of meditation, mysticism and asceticism, the problem of terminology is particularly acute: apparently different terms may well be pointing to the same phenomena in the two religions, while in other instances there may be a substantial overlap but not identity of meaning.
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