Results 41 to 50 of about 73,508 (206)
Cahiers de Narratologie, 2010 When Comte defines human health as “cerebral hygiene”, he tries to think the profound unity of medicine and litterature as the expression of the same and superior life : that of humanity itself.
Frédéric Dupin
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History and Theory, Volume 64, Issue 1, Page 24-45, March 2025.ABSTRACT This article addresses the charge of “stupidity” leveled at nineteenth‐century thought by recent critical posthumanist and post‐anthropocentric theorists. The article's first section traces a particularistic reading of nineteenth‐century philosophy of history in the writings of Rosi Braidotti and Bruno Latour, both of whom have employed the ...
CALLUM BARRELL, SARA RAIMONDI
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The Anthem Companion to Auguste Comte [PDF]
, 2017 For most of the twentieth century, Auguste Comte, a controversial but highly influential nineteenth-century figure, and his vast treatises on positive philosophy, politics and religion were disregarded and largely ignored. More recently, however, Comte’s
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DIÁLOGOS EPISTEMOLÓGICOS: A PERSPECTIVA DE AUGUSTE COMTE E DE ÉMILE DURKHEIM
CSOnline, 2017 A proposta deste artigo é analisar as aproximações e distanciamentos entre as teorias de Auguste Comte e Émile Durkheim no que diz respeito ao surgimento do conceito de sociologia para cada autor.
Nara Oliveira Salles
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O terror do positivo: O alienista e o positivismo comteano
Plural, 2015 O objetivo deste artigo é interpretar O alienista, de Machado de Assis, em relação a determinados postulados teóricos da Sociologia positivista de Auguste Comte.
Elton Corbanezi
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The Reflection of Positivism to German Literature / Pozitivizmin Alman Edebiyatına Yansıması [PDF]
Folklor/Edebiyat, 2018 Towards the end of the19th century, there had been many social and economic changes and these changes had effects upon the public which could be regarded as negative.
Derya Perk
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Decolonizing the Muslim mind: A philosophical critique
The Philosophical Forum, Volume 55, Issue 4, Page 353-375, Winter 2024.Abstract The crises of the Islamic world revolve around “epistemic colonialism.” So, in order to decolonize the Muslim mind, we must be able to deconstruct the Western episteme, and this involves dissociating ourselves from the Eurocentric knowledge system that gradually became ascendent since the Renaissance through such ideas as progress and ...
Muhammad U. Faruque
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Everything, everywhere, but not all at once? Time, contingency and the open future
Journal for the Theory of Social Behaviour, Volume 54, Issue 3, Page 301-318, September 2024.Abstract The subject of this special forum is contingency and the openness of the future, and in this essay we take a route not often travelled in regard of these and focus first on philosophy of time. We contrast static and dynamic theory of time in order to (eventually) acquire some traction on the meaning of both contingency and the open future.
Jamie Morgan
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Who in the world are the Heruli?1
Early Medieval Europe, Volume 32, Issue 3, Page 284-305, August 2024.The history of the Heruli represents a historical conundrum. Because of the poor state of the sources, caution is required when analysing this subject. However, the peculiarity of the case encourages us to rethink the way we conceive of and describe migrations in Late Antiquity.
Salvatore Liccardo
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História da matemática e positivismo nos livros didáticos de Aarão Reis
Revista Brasileira de História da Educação, 2012 Os livros didáticos escritos pelo engenheiro positivista Aarão Reis (1853-1936) têm sido citados por algumas pesquisas recentes sobre a história da educação matemática brasileira em virtude de suas muitas referências à história da matemática e às idéias ...
Maria Laura M. Gomes
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