Results 41 to 50 of about 14,053 (215)
The Manichean Mindset in Augustinian Theology: Dualism, Evil, and the Solution [PDF]
, 2019 Undergraduate Textual or ...
Blackburn, Bessie
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A Spiritual Dimension of Human–Animal Relations?
Dialog, Volume 64, Issue 3, Page 144-151, Autumn (Fall) 2025.ABSTRACT A close relationship with nature and animals is widely acknowledged to support human physical, social, and mental health, but is more seldom considered relevant for human spirituality. Using theological resources, this paper argues that some human–animal relations may possess spiritual qualities.
Per T. Sangild, Pui Him Ip
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Religions, 2022 The immediate background to this essay is the contemporary expression of the relationship between conscience and truth in Catholic theology. The methods pursued are historically and textually based.
Raphael Gallagher
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Journal for the Scientific Study of Religion, Volume 64, Issue 3, Page 328-340, September 2025.ABSTRACT Evolution acceptance is lower among religious than nonreligious individuals. One potential factor involves how Judeo‐Christian individuals interpret the Bible. We administered a nationwide survey to investigate the relationship between religiosity, biblical interpretation, and evolution acceptance.
Grant Rousseau +5 more
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Augustine of Hippo (1972) by Roberto Rossellini [PDF]
, 2011 Actas del Segundo Congreso Internacional de Historia y Cine organizado por el Instituto de Cultura y Tecnología Miguel de Unamuno y celebrado del 9 al 11 de septiembre de 2010 en la Universidad Carlos III de MadridDentro de la etapa en la que el director
Salvador Ventura, Francisco
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Was Descartes responsible for the problem of other minds?
Philosophical Investigations, Volume 48, Issue 3, Page 249-268, July 2025.Abstract It is customary to present René Descartes as the initiator of the problem of other minds in modern philosophy. Briefly, the other minds problem is this. (1) Our acquaintance with thinking relies on inner observation or introspection. (2) In contrast, our observations of others can only access their body surfaces and behaviour.
Olli Lagerspetz
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Cahiers d'Études du Religieux- Recherches Interdisciplinaires, 2016 This paper offers a critical reading of Étienne Gilson’s Introduction to the Study of St. Augustine in order to show how the author’s ideological and methodological presuppositions may have had an impact on the object of his study.
Jérôme Lagouanère
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Marrying the Unbeliever: Gender, Law, and Disparitas Cultus in Early Modern Japan*
Journal of Religious History, Volume 49, Issue 2, Page 210-229, June 2025.The marriage between a Christian and a non‐Christian has been a highly discussed topic in the history of the Catholic Church and canon law. This study aims to analyse the construction of knowledge concerning disparitas cultus by using a broad array of sources including moral theology, canon law, and missionaries' cases that circulated in different ...
Luisa Stella de Oliveira Coutinho Silva
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The Radical Desire for Life. From Immanence in Michel Henry to Alterity in Saint Augutine
Pensamiento. Revista de Investigación e Información Filosófica, 2013 The principal purpose of this text is to show that Michel Henry’s radicalization of phenomenology conduces to a problematic interpretation of the world and human desire, and to proposea solution to the problem from the philosophy of Augustine of Hippo ...
Diego I. Rosales Meana
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Bishop Torhthelm’s letter to Boniface
Early Medieval Europe, Volume 33, Issue 2, Page 244-273, May 2025.In c.738, St Boniface distributed a circular letter to a broad audience of ecclesiastics in England. One response to that letter survives, written by Torhthelm, bishop of the Middle Angles (737–64). The letter is written in an allusive style and borrows heavily from its main source, Pope Vitalian’s letter to Oswiu, king of Northumbria.
Peter Darby
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