Results 111 to 120 of about 592 (141)
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Orthodox Teaching About Autocephaly

Праксис, 2021
После возрождения духовных школ Русской Православной Церкви в 40-50-х гг. XX в. акцент в преподавании канонического права в Московской духовной академии делался на темах церковно-государственных отношений и церковной автокефалии, для чего особое внима­ние уделялось изучению канонического наследия Православной Церкви.
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Notes on Autocephaly and Phyletism

Religion, State and Society, 2002
Autocephaly independence and self-government is an attribute of the major Orthodox Churches. Theoretically it offers no scope for isolationism or exclusivism. John Meyendorff traces its origin to the arrangements whereby local communities of believers in the early church came into association with each other.
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The Canonical-Legal Status of Autocephaly and Autonomy in the Context of Pan-Orthodox Dialogue

Occasional papers on religion in Eastern Europe
Historical procedures for granting autonomy and autocephaly are not strictly standardized in canonical law and often rely on local traditions, agreements, and specific historical-political circumstances.
Ivan Yovchev
semanticscholar   +1 more source

What Is God’s and What Is Caesar’s? Autocephaly, Schism and the Clash of Political Theologies in Ukrainian Orthodoxy

Political Theology, 2021
The article offers a general overview of the conflicting political theologies developed by rivaling churches and religious movements in Ukrainian Orthodoxy with the view to protecting their ideological agendas and institutional interests under different ...
D. Shestopalets
semanticscholar   +1 more source

Ukrainian autocephaly: the ramifications of Constantinople’s tomos

Canadian Slavonic Papers, 2020
In 1983 I was asked to write a piece on Ukrainian Orthodoxy in the USSR for Religion in Communist Lands – the journal of the foremost centre for study on the topic, Keston College.
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Eparchy of Gornji Karlovac – between Church Autonomy and de Facto Autocephaly (1690-1920)

Bulletin of Penza Theological Seminary
The work examines the historical path and canonical status of the Eparchy of Gornji Karlovac from the Great Migration of 1690 to the unification of the Serbian churches in 1920.
Nikola Masnikosa
semanticscholar   +1 more source

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