Results 21 to 30 of about 94,141 (131)

Why still philosophy?: Once again [PDF]

open access: yesFilozofija i Društvo, 2007
The intention of this paper is to revisit, once again the question asked by Adorno and Habermas and other contemporary thinkers under different headings few decades ago.
Krstić Predrag
doaj   +1 more source

Los indivisibles para Aristóteles en De Anima III, 8 y Metaphysica IX, 10

open access: yesTópicos, 2013
What are the so called "indivisible" in Aristotle's thought? The indivisibles are the categories of being, enumerated on the books of: Topics I, 9; Categories II, 1; Metaphysics V, 7 and Physics III, 1. On one hand, the philosophy of nature's perspective
Jorge R. Morán
doaj   +1 more source

What Is New in Our Time

open access: yesNordic Wittgenstein Review, 2019
Finlayson argues that ‘post-truth’ is nothing new. In this response, I motivate a more modest position: that it is something new, to some extent, albeit neither radically new nor brand new.
Rupert Read
doaj   +1 more source

Polymorphism and Balancing Selection of MHC Class II DAB Gene in 7 Selective Flounder (Paralichthys olivaceus) Families

open access: yesEvidence-Based Complementary and Alternative Medicine, Volume 2011, Issue 1, 2011., 2011
In order to determine the genetic variation of the MHC class IIB exon2 allele in the offspring, 700 fry from seven families of Japanese flounder challenged with V. anguillarum were studied, and different mortality rates were found in those families. Five to ten surviving and dead fry from each of the seven families were selected to study the MHC class ...
Min Du   +6 more
wiley   +1 more source

God’s Law or Categorical Imperative: on Crusian Issues of Kantian Morality

open access: yesКантовский сборник, 2019
The ethics of Kant and the ethics of Crusius are strikingly similar. This is manifested in a whole range of principles and concepts. Crusius’ moral teaching hinges on the rigorous moral law which has to be obeyed absolutely, and which makes it different
Kryshtop L.E
doaj   +1 more source

Dos estrategias contra el argumento del asociacionismo coercionista

open access: yesPraxis Filosófica, 2020
En este trabajo reconstruyo la estructura argumentativa del asociacionismo coercionista defendido por Michael Blake, que consta de dos premisas, una normativa y otra empírica.
Federico Germán Abal
doaj   +1 more source

Phenomenological community and integrative social agency: Critique of a phenomenological concept of inter-subjectivity [PDF]

open access: yesFilozofija i Društvo, 2014
The term „phenomenological community“ is not among the most well-known concepts of phenomenology. It was used by Marc Richir referring to Merleau-Ponty’s concept of „natural“ community.
Bagi Zsolt
doaj   +1 more source

High Valent Mercury Hydrides

open access: yesInternational Journal of Quantum Chemistry, Volume 125, Issue 14, July 15, 2025.
High valent mercury hydrides (HgHn) have been investigated for their structure, stability, bonding, electronic, and electrical properties using DFT‐B3LYP/PBE0 and CCSD(T) methods. A large HOMO–LUMO gap (3–7 eV) higher than that of HgFn (3–5 eV) and bond capacitance of HgH (ξ(AB) = 1.52–2.09) comparable to that of CC (ξ(AB) = 1.84–2.07) bonds in ...
Thankan Jayasekharan
wiley   +1 more source

Direct Synthesis of Layer‐Tunable and Transfer‐Free Graphene on Device‐Compatible Substrates Using Ion Implantation Toward Versatile Applications

open access: yesENERGY &ENVIRONMENTAL MATERIALS, Volume 7, Issue 5, September 2024.
Growing layer‐tunable and transfer‐free graphene films directly on device‐compatible substrates using ion implantation, fabricated photodetectors, field‐effect transistors, and heating devices. Direct synthesis of layer‐tunable and transfer‐free graphene on technologically important substrates is highly valued for various electronics and device ...
Bingkun Wang   +9 more
wiley   +1 more source

A Note on Ricœur’s Early Notion of Cultural Memory

open access: yesÉtudes Ricoeuriennes / Ricoeur Studies, 2019
This essay considers Paul Ricœur’s early notion of cultural memory from 1956-1960. He discusses it in two texts: “What does Humanism Mean?” and the slightly later The Symbolism of Evil.
Suzi Adams
doaj   +1 more source

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