Results 201 to 210 of about 22,242 (252)
Parents' perspectives on trajectories of well-being for immigrant youth from Central America. [PDF]
Londoño T, Gulbas LE, Zayas LH.
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2018
This chapter explores whether the presence of bad-faith motive is a reliable criterion to identify normatively inappropriate dissent (NID). Rather than appropriate epistemic motives to help advance scientific knowledge, bad-faith motives involve some other objectionable goal: to confuse the public, stall policies that the dissenters dislike, promote ...
Inmaculada de Melo-Martín +1 more
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This chapter explores whether the presence of bad-faith motive is a reliable criterion to identify normatively inappropriate dissent (NID). Rather than appropriate epistemic motives to help advance scientific knowledge, bad-faith motives involve some other objectionable goal: to confuse the public, stall policies that the dissenters dislike, promote ...
Inmaculada de Melo-Martín +1 more
exaly +2 more sources
2019
This chapter recounts the full takeover of the AFT leadership by Counts and his liberal supporters, who by 1940, as Coudert’s inquisition unfolded, were able to push an anti-communist agenda on the entire union on the claim that communist teachers act in bad faith and must be expelled not only from the union, but from the schools as well.
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This chapter recounts the full takeover of the AFT leadership by Counts and his liberal supporters, who by 1940, as Coudert’s inquisition unfolded, were able to push an anti-communist agenda on the entire union on the claim that communist teachers act in bad faith and must be expelled not only from the union, but from the schools as well.
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Philosophy, 1988
Sartre's account of bad faith has been widely discussed, not least in the pages of Philosophy. 1 If good faith is to be taken as the antithesis of bad faith, by the inclusion of the evaluative term 'good', it would appear to be the more desirable of the two states, and thus radically different from bad faith.
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Sartre's account of bad faith has been widely discussed, not least in the pages of Philosophy. 1 If good faith is to be taken as the antithesis of bad faith, by the inclusion of the evaluative term 'good', it would appear to be the more desirable of the two states, and thus radically different from bad faith.
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Ethics, 2005
Most people think that patriotism is a virtue. That, at least, is what is suggested by a quick glance at the political world and the popular media in this and similar countries. Politicians constitute an extreme case— I think that many of them would rather be called cowardly or selfish or corrupt than unpatriotic—but their case is odd only for its ...
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Most people think that patriotism is a virtue. That, at least, is what is suggested by a quick glance at the political world and the popular media in this and similar countries. Politicians constitute an extreme case— I think that many of them would rather be called cowardly or selfish or corrupt than unpatriotic—but their case is odd only for its ...
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The Bad Faith of Violence—and Is Sartre in Bad Faith Regarding It?
Sartre Studies International, 2005In my recent book, Sartre on Violence—Curiously Ambivalent,1 I mentioned more than once that although Sartre, on a number of occasions, referred to the bad faith of violence, 1 had no intention of making that topic a focus of my book. But I went on to say that "this is an issue for another study," which I proposed to pursue "on another occasion."2 ...
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2002
Good faith, willful misconduct and fraud are crucial concepts so far as they allow a flexibility or, on the opposite, a hardening of legal strictness according to a person’s state of mind. The three of them are tightly linked together semantically as well as technically, while concealing a fourth concept, which is bad faith.
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Good faith, willful misconduct and fraud are crucial concepts so far as they allow a flexibility or, on the opposite, a hardening of legal strictness according to a person’s state of mind. The three of them are tightly linked together semantically as well as technically, while concealing a fourth concept, which is bad faith.
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European Journal of Philosophy, 2010
Abstract:Contemporary common sense holds that authenticity is an ethical ideal: that there is something bad about inauthenticity, and something good about authenticity. Here we criticize the view that authenticity is bad because it detracts from the wellbeing of the inauthentic person, and propose an alternative moral account of the badness of ...
Simon D. Feldman, Allan Hazlett
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Abstract:Contemporary common sense holds that authenticity is an ethical ideal: that there is something bad about inauthenticity, and something good about authenticity. Here we criticize the view that authenticity is bad because it detracts from the wellbeing of the inauthentic person, and propose an alternative moral account of the badness of ...
Simon D. Feldman, Allan Hazlett
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