Results 251 to 260 of about 28,668 (294)
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2002
Good faith, willful misconduct and fraud are crucial concepts so far as they allow a flexibility or, on the opposite, a hardening of legal strictness according to a person’s state of mind. The three of them are tightly linked together semantically as well as technically, while concealing a fourth concept, which is bad faith.
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Good faith, willful misconduct and fraud are crucial concepts so far as they allow a flexibility or, on the opposite, a hardening of legal strictness according to a person’s state of mind. The three of them are tightly linked together semantically as well as technically, while concealing a fourth concept, which is bad faith.
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European Journal of Philosophy, 2010
Abstract:Contemporary common sense holds that authenticity is an ethical ideal: that there is something bad about inauthenticity, and something good about authenticity. Here we criticize the view that authenticity is bad because it detracts from the wellbeing of the inauthentic person, and propose an alternative moral account of the badness of ...
Simon D. Feldman, Allan Hazlett
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Abstract:Contemporary common sense holds that authenticity is an ethical ideal: that there is something bad about inauthenticity, and something good about authenticity. Here we criticize the view that authenticity is bad because it detracts from the wellbeing of the inauthentic person, and propose an alternative moral account of the badness of ...
Simon D. Feldman, Allan Hazlett
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American Catholic Philosophical Quarterly, 1996
Examinant le rapport entre ambiguite et mauvaise foi dans «l'Etre et le neant» de Sartre, l'A. montre que l'interpretation de G. McCulloch, fondee sur l'equivoque du verbe etre, manque l'importance de l'autoillusion et de l'evidence non-persuasive dans le domaine de la realite humaine.
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Examinant le rapport entre ambiguite et mauvaise foi dans «l'Etre et le neant» de Sartre, l'A. montre que l'interpretation de G. McCulloch, fondee sur l'equivoque du verbe etre, manque l'importance de l'autoillusion et de l'evidence non-persuasive dans le domaine de la realite humaine.
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Journal of the British Society for Phenomenology, 1994
L'A. met en doute l'efficacite du recours a la Gestalt-psychologie par Sartre afin de resoudre, dans «L'etre et le neant», le probleme que pose la mauvaise foi a la conscience. En effet, comment la meme conscience peut-elle etre a la fois menteur et victime du mensonge, dans la conduite dite de mauvaise foi qui presuppose d'ordinaire la dualite?
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L'A. met en doute l'efficacite du recours a la Gestalt-psychologie par Sartre afin de resoudre, dans «L'etre et le neant», le probleme que pose la mauvaise foi a la conscience. En effet, comment la meme conscience peut-elle etre a la fois menteur et victime du mensonge, dans la conduite dite de mauvaise foi qui presuppose d'ordinaire la dualite?
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Philosophy, 1985
Leslie Stevenson has made a valuable contribution to the ongoing discussion in this journal of Sartre's concept of 'bad faith'.' He has the courage to advocate the heretical (but, as I see it, eminently sound) view that Sartre never intended the famous case of the waiter-the focus of so much recent attention in these pages-as an illustration of bad ...
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Leslie Stevenson has made a valuable contribution to the ongoing discussion in this journal of Sartre's concept of 'bad faith'.' He has the courage to advocate the heretical (but, as I see it, eminently sound) view that Sartre never intended the famous case of the waiter-the focus of so much recent attention in these pages-as an illustration of bad ...
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Not Just Lying to Oneself: An Examination of Bad Faith in Sartre
Journal of Indian Council of Philosophical Research, 2021Stalin Joseph Correya
exaly
Bad Faith, Sincerity and the Role of the Teacher
Contemporary Philosophies and Theories in Education, 2022Alison M Brady, Brady Alison M
exaly
2004
CAN A WHITE PERSON BE authentic? Or must his whiteness condemn him inexorably to the prisons of bad faith? Of course, our primary concern is not with “physical” whiteness or skin color. Rather, our concern is with a structure of values, a worldview and way of life. Whiteness is a chosen (though socially conditioned) way of being-in-theworld.
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CAN A WHITE PERSON BE authentic? Or must his whiteness condemn him inexorably to the prisons of bad faith? Of course, our primary concern is not with “physical” whiteness or skin color. Rather, our concern is with a structure of values, a worldview and way of life. Whiteness is a chosen (though socially conditioned) way of being-in-theworld.
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