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Nineteenth century Islam saw the rise of several messianic movements of which only one broke decisively from Islam: the Bahâ'î Faith. Its founder, Bahâ'u'llâh, In 1862 revealed In Baghdad a work of some 200 pages in Persian, known as the Book of Certitude [Persian: Kitâb-i îqân].
Christopher Buck
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Christian Mission in a Multi-faith Context: An Exploration of Christian and Bahai Theory and Praxis in Mission [PDF]
In 1910, various missionary organizations met in Edinburgh to reflect on the best ways of dealing with denominationalism in the context of evangelism and social action.
Nganga, Mwangi P.
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A Website Supporting Sensitive Religious and Cultural Advance Care Planning (ACPTalk): Formative and Summative Evaluation. [PDF]
Background: Advance care planning (ACP) promotes conversations about future health care needs, enacted if a person is incapable of making decisions at end-of-life that may be communicated through written documentation such as advance care directives.
Pereira-Salgado A+3 more
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A Study on the Universal Peace in the Bahai Faith
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The Bahai Faith- A Theological Analysis of a World Religion [PDF]
What, then, is a Bahai? Bahai is a person who accepts Baha\u27u\u27llah as his Lord, knows his teachings and obeys his precepts; the Bahai religion is the religion of ...
Mueller, Mark
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Nurturing Inherent Nobility: Insights on Human Dignity from a Bahá’í Perspective
The Bahá’í Faith is an important case for a discussion on dignity, religion and human rights. Beyond the notions of dignity enshrined in its basic teachings, a core concern of the Bahá’í community is how to build dignity into the pattern of social ...
Temily Tianmay Tavangar+1 more
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MULTICULTURAL ISLAMIC EDUCATION LEARNING SYSTEM
This article aims to discuss the implementation of multicultural education through religious education in schools, especially in the digital era. To reach this research, the relevant literature has been carried out.
Anisa Dwi Makrufi+2 more
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Scrutinizing the literature of a modern religious movement this article argues that postcolonial theory can effectively be brought to the analysis of religions and religious writing.
Geoffrey Nash
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