Results 71 to 80 of about 120,872 (292)

Boredom, despondency, and the scourge that lays waste at noon: an anthropology of acedia Ennui, abattement et le fléau qui frappe à midi : une anthropologie de l'acédie

Journal of the Royal Anthropological Institute, EarlyView.
Attentive to the ways that inertia can take hold of life, Catholic monks recognize despondency as a potential not only within the monastery, but in contemporary society more widely. Such experiences are regularly mapped onto an understanding of what early Christian monks termed ‘acedia’ (a Greek term that can be translated as ‘lack of care’). Taking as
Richard D.G. Irvine
wiley   +1 more source

Introduction [PDF]

, 2000
Papers given at conf \u27Discovery \u2799: festival of faith and life\u27, Erindale College, Univ of Toronto in Mississauga, June 10-13 ...
Riegert, Eduard R.
core   +1 more source

Liturgy at Ground Level [PDF]

, 1992
(Excerpt) On the back yard of our parish lot is a patch of ground I drive by every day. It is the place where we have a bonfire of trees and greens on the Twelfth Night of Christmas.
Seltz, Martin A
core   +2 more sources

Persistent Alarms Confronting New Priorities: Protestants in Africa in Italian and French Catholic Magazines (1945–1962)

Journal of Religious History, EarlyView.
Anti‐Protestantism was one of the reasons for the revival of missions during the interwar period. By the 1960s, however, Protestants were less and less often mentioned as a threat to missionary efforts, and the decline in inter‐confessional tensions was increasingly considered a relic of the past.
Giacomo Canepa
wiley   +1 more source

Onherhaalbaar, onontdoenbaar: Die doop as simbool van eenheid in die kerk

HTS Teologiese Studies/Theological Studies, 2013
Irrevocably singular: Baptism as a symbol of unity in the church. In this article I conduct a phenomenological analysis of the concept ‘one baptism’ in Ephesians 4:4−6.
David A. van Oudtshoorn
doaj   +1 more source

From Font to Meal to Service and Unity [PDF]

, 2018
Is Eucharistic sharing, then, properly seen as the culmination or the inception of Christian initiation? This is a big question getting right to the heart of “how Baptism forms us.” I want to get at this in two distinct but related ways; (1) the rank and
Johnson, Maxwell E.
core   +2 more sources

‘Pro‐Germans in the Pulpits’: The Queensland Presbyterian Church and the Great War

Journal of Religious History, EarlyView.
During World War I, Protestant churches in Australia, on the whole, enthusiastically supported the war effort. The Queensland Presbyterian Church was a significant exception. This study analyses discord and tensions among its clergymen about what constituted an appropriate response to the war.
Mark Cryle
wiley   +1 more source

Karl Barth’s understanding of Christian Baptism as a basis for a conversation on the praxis of Sacraments in the Uniting Reformed Church in Southern Africa

HTS Teologiese Studies/Theological Studies, 2013
This article is an initial attempt to bring the subject of baptism and to a lesser extent infant baptism in particular, as demonstrated in Karl Barth’s Church Dogmatics, into a conversation with the practice of this phenomenon in African Reformed ...
Rothney S. Tshaka, Tshepo Lephakga
doaj   +2 more sources

Baptism as a Test Case for the Nature and Limits of National Theology

Богословські роздуми: Східноєвропейський журнал богословʼя, 2008
In its source and substance evangelical national theology is bound by the canon of Scripture and the transcultural message of good news recorded therein.
Mark SAUCY
doaj  

The First Adam-Second Adam Typology in John Chrysostom and Cyril of Alexandria

Perichoresis: The Theological Journal of Emanuel University, 2014
Patristic scholars have commented on the early church’s common practice of drawing catechetical instructions from the creation account in Genesis. One of the recurring motifs in such discussions is the fathers’ use of the Adam-Christ typology with its ...
Naidu Ashish J.
doaj   +1 more source