Results 21 to 30 of about 19,910 (96)

Slegs eenmaal gedoop - Sans Jamais Le Réitérer

open access: yesHTS Teologiese Studies/Theological Studies, 1994
Baptized but once - Sans Jamais Le Réitérer In principle re-baptism is rejected by almost all churches and theologians. However, since some regard infant baptism as invalid, they encourage those who have not been baptized in faith and obedience to have ...
P. C. Potgieter
doaj   +1 more source

Baptism

open access: yesSt Andrews Encyclopaedia of Theology, 2023
Baptism (from the Greek baptizo: to immerse, to submerge) is a ritual that is practised in practically all Christian churches and communities. It involves a person being immersed in water – or having water poured over them – along with the spoken ...
Dagmar Heller
doaj  

A critical study of Pentecostal understanding of the baptism of the Holy Spirit in Acts

open access: yesHTS Teologiese Studies/Theological Studies, 2023
In faith and practice, Pentecostals put emphasis on practical issues as well as spiritual experience in their theological understanding and doctrinal teachings. The Pentecostals take their doctrine from certain empirical events.
Kalis Stevanus   +4 more
doaj   +1 more source

’Lest I Make You a Tertullian’: Early Anabaptist Baptismal Narratives and Patristics

open access: yesPerichoresis: The Theological Journal of Emanuel University, 2019
Anabaptists have long been thought to have been ‘biblicists’ and shunned reading patristic literature. But a close analysis of the debates Anabaptists had with Magisterial Reformers shows that the Anabaptists developed an extensive history of baptism ...
Alexis-Baker Andy
doaj   +1 more source

Baptism Oskoldov and Volodymyrov - comparison to canonical

open access: yesУкраїнське Pелігієзнавство, 2013
Baptism of Rus prince Volodymyr was not a more significant event than the adoption of Christianity 1153 years ago - in 860, Prince Oscald (Askold). It is strange that the 1150th anniversary of this baptism in 2010 somehow flicked for the authorities of ...
Anatolii M. Kolodnyi
doaj   +1 more source

Spiritual and Moral Implications of Baptism According to Mark the Hermit

open access: yesCollectanea Theologica, 2021
By taking up the problem of baptism in his writings, Mark the Hermit responds to the tendencies of the Messalians, who denied the value of baptism. Pointing to the consequences of the sacrament, he emphasizes its effectiveness in terms of being rescued ...
Wojciech Kamczyk
doaj   +1 more source

Doop as die deur tot die nagmaal: 'n Perspektief op kinderdeelname aan die nagmaal

open access: yesHTS Teologiese Studies/Theological Studies, 2000
Baptism as the gateway to the Eucharist: a perspective onchild participation in the Eucharist. This article invesigates the relationship between Baptism and the Eucharist andargues that baptism forms the gateway to meaningfully participating in the ...
J. Otto
doaj   +1 more source

Reprezentacje leksykalne pojęć CHRZEST, CHRZEST JANOWY oraz CHRZEST PAŃSKI w średniowieczu. Analiza onomazjologiczna

open access: yesAnnales Universitatis Paedagogicae Cracoviensis. Studia Linguistica, 2021
In the article, the subject of description included continuous and discontinuous autosemantic lexical units used in the medieval language (until the end of the 15th century) to denote two different religious rites described in the New Testament and the ...
Bożena Sieradzka-Baziur
doaj   +1 more source

Toward a Baptismal Ecclesiology: Faith Content and Ecclesial Context [PDF]

open access: yesВестник Свято-Филаретовского института, 2020
This article focuses on the study of the essence and structure of the church in the context of contemporary Orthodox ecclesiology. A theological definition and dogma on the Church do not yet exist, though XIX and XX century’s theologians have made ...
Archpriest John Erickson
doaj   +1 more source

Traditional Conflict Management: How Early Interpreters Address Paul’s Reference to Those Baptized for the Dead (1 Corinthians 15:29)

open access: yesReligions, 2023
Modern scholars often understand 1 Cor 15:29 as a clear reference to the baptism of living individuals as proxies for the departed. Yet before or at the time of 1 Corinthians, there appears to be no evidence for this practice or a similar one.
J. David Stark
doaj   +1 more source

Home - About - Disclaimer - Privacy