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The Sultan Baybars

Diogenes, 1998
This wasn't merely a man, it was the sultan Al-Malik, Al-Zâhir Rukn al-Dunia wal- Dîn Abü l-Fath Baybars whose swords were the keys to kingdoms, whose standards were like hills and the spears that rose above them were like fires whose duty it was to command men. Between 1260 and 1277, the second half of the seventh century Hegira (the
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The Tale of Baybars

2020
« Un inédit des Mille et une nuits : Conte du roi al-Zâhir Rukn al-Dîn Baybars », traduit de l’arabe sur le manuscrit de Kayseri, dans Revue Europe, n° 1089-1090, janvier-février, p. 117-149, 2020 https://www.europe-revue.net/produit/n-1089-1090-les-mille-et-une-nuits-janv-fevrier-2020/
Akel, Ibrahim, Hassan, Kadhim Jihad
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The Mosque of Baybars al-Bunduqdārī in Cairo

Annales islamologiques, 1982
Bloom Jonathan M. The Mosque of Baybars al-Bunduqdārī in Cairo. In: Annales islamologiques 18, 1982. pp. 45-78.
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BERÎD ORGANISATION UNDER BAYBARS

2023
Devletler; varlıklarını sürdürebilmek adına dış tehditlerden korunmak, düşman devletlerinin dini, siyasi, askeri, ekonomik ve kültürel faaliyetlerinden haberdar olmak istemişlerdir. Ayrıca ülkede devlet otoritesine başkaldırarak iç karışıklık çıkarmak isteyenlerin gizli faaliyetlerini öğrenmek, görevini yerine getirmeyen ve halka zulmeden devlet ...
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The Foundation of Baybars al-Jashankir: Its Waqf, History, and Architecture

Muqarnas, 1986
L'A. se propose d'examiner l'un des plus anciens bâtiments mamelouks existant, la khanqah de Baybars (1306-1310), a la lumiere du contrat de dotation et des sources contemporaines historiques. Le monument est encore en bon etat| la waqfiyya et les autres sources permettent de determiner plan et fonctions| le bâtiment lui-meme est insere dans un ...
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A Treatise on the Imamate Dedicated to Sultan Baybars I

The Arabist: Budapest Studies in Arabic, 1995
The article provides an analysis of the contents of MS Or 579 of the Bodleian Library, which is a short treatise (risāla) on the imamate. The author, apparently a member of the religious class with strong Ṣūfī leanings, is not named. The ruler for whose service (li-ḫidma) the treatise was composed is addressed with a long series of flowery epithets and
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