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2001
AbstractThis chapter focuses on those Beatitudes widely regarded as “authentic,” that is, as representing Jesus’ “ipsissima verba,” and stresses their importance as the heart of Jesus’ preaching. It discusses the meaning of the Greek expressions underlying the English “poor (in spirit),” “the hungry,” “those who mourn (weep),” and “the meek,” and ...
Wierzbicka Anna
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AbstractThis chapter focuses on those Beatitudes widely regarded as “authentic,” that is, as representing Jesus’ “ipsissima verba,” and stresses their importance as the heart of Jesus’ preaching. It discusses the meaning of the Greek expressions underlying the English “poor (in spirit),” “the hungry,” “those who mourn (weep),” and “the meek,” and ...
Wierzbicka Anna
exaly +2 more sources
Interpretation: A Journal of Bible and Theology, 1947
The Spirit of the Lord is upon me, because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to proclaim the acceptable year of the Lord.
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The Spirit of the Lord is upon me, because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to proclaim the acceptable year of the Lord.
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1997
Abstract Son of a Presbyterian minister, Sayigh moved with his family from Syria to Palestine when he was two. Educated in Lebanon, he spent most of the rest of his life abroad, teaching in Cambridge, London, and Berkeley, and becoming one of the pioneers of Arabic free verse.
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Abstract Son of a Presbyterian minister, Sayigh moved with his family from Syria to Palestine when he was two. Educated in Lebanon, he spent most of the rest of his life abroad, teaching in Cambridge, London, and Berkeley, and becoming one of the pioneers of Arabic free verse.
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The Downside Review, 2001
L'A. developpe ici la pensee de Thomas d'Aquin sur la beatitude et les inclinations, leur nature et leur role. Celui-ci les considere comme une loi reelle et majestueuse, reflet et image de la loi eternelle. Ainsi la loi naturelle procede de la bonte divine, et le bonheur est le developpement le plus eleve de la vie selon la loi, de la moralite et l ...
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L'A. developpe ici la pensee de Thomas d'Aquin sur la beatitude et les inclinations, leur nature et leur role. Celui-ci les considere comme une loi reelle et majestueuse, reflet et image de la loi eternelle. Ainsi la loi naturelle procede de la bonte divine, et le bonheur est le developpement le plus eleve de la vie selon la loi, de la moralite et l ...
openaire +1 more source