Results 61 to 70 of about 154 (124)

Güneydoğu Anadolu'da Görülen Galî Fırkaların Bektaşîlikle İlişkisi

open access: yesDini Araştırmalar, 2015
In XIII Century, serious conflict and crisis period were experienced after Mongol invasion; a lot of religious movements of sects and tarikah emerged depending on the period’s social structure. In this article, especially, we’ll compare and evaluate that
M. Saffet Sarıkaya
doaj  

The effects of the abolition on the Bektashi order

open access: yes, 2021
The abolition of the Bektashi Order in 1826 was a turning point for Bektashism. Although the Order was abolished, Bektashism continued to exist clandestinely. The reasons of the abolition are explained extensively by the chroniclers which gave official reasons of the abolition.
openaire   +1 more source

BENZERLiK VE FARKLILIKLAR EKSENiNDE ALEViBEKTAŞi iNANÇLARI ÜZERiNE BiR DEGERLENDiRME

open access: yesFırat Üniversitesi İlahiyat Fakültesi Dergisi, 2005
The issue of whether Alevism and Bektashism are religions independent from Islam or they are tariqats/sects connected to Islam, has always been an argument among both theorists and those who are interested in this subject.
Birol Azar
doaj  

The Connection of the Genetic, Cultural and Geographic Landscapes of Transoxiana. [PDF]

open access: yesSci Rep, 2017
Zhabagin M   +19 more
europepmc   +1 more source

ALEVISM AS A HETERODOX BELIEF

open access: yesZeitschrift für die Welt der Türken, 2011
The article contains an effort for a sociological assessment of an Alevi identity. Here, first the theological pillars of the Alevi belief and the historical and cultural reality of these pillars, and in detail the identities of Turkish Alevis and their ...
Mehmet Zeki DUMAN
doaj  

The rehabilitation of the Bektashi order (1826-1876) [PDF]

open access: yes, 2017
This thesis aims to analyze the revival process of the Bektashi Order in the course of the fifty years following its abolition in 1826. The focus of this study is the reintegration of Bektashism into Ottoman society, which was actualized concordantly with the gradual moderation of the state's oppression after the reign of Mahmud II.
openaire   +1 more source

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