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A STUDY ON THE PERCEPTION OF HADJI BEKTASH VELI
2010This study of Turkish culture, one of the most important figure of Haci Bektas Veil Turkey by the Society in order to reveal how was detected were carried out. Working with Turkey by Haci Bektas Veil's Turkish Folk Culture to serve as an important figure, "scholar of mysticism" is perceived as a result has been reached. Working with the addition of the
Turk, M. Sezai +2 more
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Conforming Haji Bektash: A Saint and His Followers between Orthopraxy and Heteropraxy
Die Welt des Islams, 2014Since his death in the 13th century, the Anatolian Sufi saint Haji Bektash Veli has been the subject of a debate as to whether he conformed to the sharīʿa, different parties having at different times portrayed him as either an antinomian charismatic mystic or a sharīʿa-abiding Sufi scholar.
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BEKTASHISM- ALEVISM IN GERMAN LITERATURE
2013In this study, the research on Bektashism-Alawism. in German literature was discussed. Studies written in German from the beginning of the 20th century to these days were examined in chronological order. 21 relevant books found in Berlin and Hamburg city libraries (Germany) were also examined and some information was given about which matters related ...
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2010
Our knowledge about the life of Hacim Sultan, one of the Anatolian dervishes, is limited to those found in his 'Velayetname' (a kind of book written about the lives and epics of dervishes) which was composed for him and it is generally concentrated on his epic aspects. According to what is understood from this 'Velayetname', Hacim Sultan descended from
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Our knowledge about the life of Hacim Sultan, one of the Anatolian dervishes, is limited to those found in his 'Velayetname' (a kind of book written about the lives and epics of dervishes) which was composed for him and it is generally concentrated on his epic aspects. According to what is understood from this 'Velayetname', Hacim Sultan descended from
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ALEVISM AND BEKTASHISM AS TERM AND TERMINOLOGY
2011Language is not a pile of words; it is a tool for sharing one's feelings, thoughts and imaginations. That being taken place of this sharing as expected depends on that the words, and their world established in people's mind, in other words, concepts are the same for receiver and transmitter or at least are close to each other. For the person who thinks,
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A CONK ABOUT ALEVISM AND BEKTASHISM
2012Conks are important materials as a written document in terms of Turkish culture history and especially oral culture. In this article, we had evaluated and analysed a conk situated Turkish Culture and Haci Bektas Veli Research Center as a CD record number 1954. First of all, written work had been adapted to Latin alphabet. But Arabic prayers, verses and
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Prohibited Years of Bektashism: Methods of Struggle and Measures Taken
2023Osmanlı Devleti’nin en köklü kurumlarından biri olan Yeniçeri Ocağı’nın bozulmasıyla birlikte, padişah otoritesini sınırlayacak eylemlerde bulunmaları bir gelenek haline gelmişti. 1826 tarihine kadar bu meseleyi ele almak için çok sayıda çaba sarf edilmiş, ancak çoğu başarısızlıkla sonuçlanmış ve birçoğu da başarısızlıklarını canlarıyla ödemişti ...
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CROWN AS CLOTHING AND SYMBOL IN BEKTASHISM
Crown is an important clothing and symbol in Bektashism. Crown is worn with a custom and function and contain spiritul meanings. Wearing crown was one of than the seven “farz”, necessary in Bektashism. In this respect, the crown was worn in a private ceremony. To wear a crown, one should have saved himself of bad habits, and should have reached certainopenaire +1 more source
Prohibition of Bektashism in Today’s Bulgarian Geography after 1826
2023Bektashism became one of the Balkans’ essential beliefs and part of their cultural richness when Hacı Bektas Vel’s ideas spread from Anatolia to the Balkans. During the Seljuk period, Sarı Saltık and Bektashi beliefs and culture, which manifested in the region, rapidly expanded after the Ottoman transition to Rumelia.
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Alawism- Bektashism Crisis in the shade of Expansion Project
2015In the context of expansion searches we will put forth that should not be separated from historical context and handle in the framework of scientific knowledge of the solutions being proposed Alevi- Bektashi and identity discussions. However, it will be focus on their demands for recognition of Alevi-Bektashi, such as Cem Houses,, discussions about The
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