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, 2017 International audienceThis paper address a study of Low-Voltage (LV)distribution system composed by decentralized PV-BES andcentralized BES in developing country. The purposes of work isto size the PV-BES which connected into grid.
Bertrand Raison
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Being-in-the-World as Being-in-Nature: An Ecological Perspective on Being and Time
Studia Phaenomenologica, 2014Because the status of nature is ambiguous in Being and Time, we explore an ecological perspective on Heidegger’s early main work in this article. Our hypothesis is that the affordance theory of James Gibson enables us to a) to understand being-in-the-world as being-in-nature, b) reconnect man and nature and c) understand the twofold sense of nature in ...
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Being There, Being Friends, Being Uncertain
2016Organized around an incident of violence, rife with ambiguity, in which I was tangentially at risk, I consider the extent to which uncertainty is more than a characteristic of fieldwork and of the texts produced by it. Rather, as ethnographers working in contexts of violence, we document uncertainty as the material of our accounts.
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Being Funny and Being Right, Being Left and Being Right
2012There is something about satire, the art form that combines comedy with criticism, that may attract more liberals than conservatives to its ranks. Satire is an outsider art, the weapon of the underdog who uses humor to criticize those in power. Every mode of criticism consists of varying qualities, and thus different critical forms play to the ...
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1979
Theists assert that God is, or exists. But they do more than that. They define him in terms of being. He is ens realissimum. He is that being (there can only be one) whose essence and existence are the same. He is ipsum esse, not as an abstraction but as the most concrete of actualities, ipsum esse subsistens.
H. A. Hodges, W. D. Hudson
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Theists assert that God is, or exists. But they do more than that. They define him in terms of being. He is ens realissimum. He is that being (there can only be one) whose essence and existence are the same. He is ipsum esse, not as an abstraction but as the most concrete of actualities, ipsum esse subsistens.
H. A. Hodges, W. D. Hudson
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Being grateful for being: Being, reverence and finitude
Sophia, 2005Atheists are rarely associated with holiness, yet they can have deeply spiritual experiences. Once such experience of the author exemplified ‘the holy’ as defined by Otto. However, the subjectivism of Otto’s Kantianism undermines Otto’s otherwise fruitful approach.
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