Results 81 to 90 of about 686 (289)

Does the Bible say what it says? : a feminist interpretation of the biblical text by Elisabeth Schüssler Fiorenza

, 2007
Aleksander Gomola Does the Bible Say What It Says? A Feminist Interpretation of the Biblical Text by Elisabeth Schiissler Fiorenza. The interpretation of the Bible postulated by feminist theology constitutes an interesting social and ...
Gomola, Aleksander
core  

Struggle is a Name for Hope: A Critical Feminist Interpretation for Liberation

, 1997
The author attempts to find a way between defence of religion and the bible on the one hand and the exodus from religion and church on the other. In reclaiming the authority of wo/men as religious-theological subjects for interpreting biblical texts ...
Elisabeth Schüssler Fiorenza
core   +1 more source

Exploring How Affordances of Play Materials Shape Chinese Parents' Interaction With Children: Media‐Elicited Focus Group Discussion

Children &Society, EarlyView.
ABSTRACT Existing literature on children's play materials predominantly reflects theoretical frameworks and empirical data generated in the Global North, where ideas of “developmental appropriateness” often overlook the socio‐cultural specificity of materials' affordances and parental expectations.
Zhiyu Zhang, Jingyun Zhang
wiley   +1 more source

Is God partial in creation? A feminist re-examination of gender in the Yahwist’s narrative

Verbum et Ecclesia
Traditional Christian patriarchy and primacy of the male gender, at any rate, are linked to the Yahwist creation narrative in which the man is seemingly created before the woman.
Uzoma A. Dike, Paulinus O. Agbo
doaj   +1 more source

The Genesis of Iconographic Exegesis. [PDF]

Curr Biblic Res, 2023
Klein Cardoso S.
europepmc   +1 more source

An Affective‐Political Theorizing of Backlash to Diversity, Equity, and Inclusion (DEI) in Higher Education

Educational Theory, EarlyView.
Abstract In recent years, diversity, equity, and inclusion (DEI) initiatives in higher education have become the focal point of intense political and academic contestation. While these developments are frequently described as a “backlash,” the concept of backlash itself has rarely been theorized in education.
Michalinos Zembylas
wiley   +1 more source

BIBLICAL INTERPRETATION: PATRIARCHAL ROOTS AND FEMINIST READINGS

, 2018
Este artigo oferece uma análise a partir da crítica bíblica feminista das raízes patriarcais da hermenêutica bíblica abrangendo dois momentos: os processos patriarcais na seleção e canonização das Escrituras e os modelos interpretativos patriarcais dos primeiros intérpretes denominados “pais da igreja” no período patrístico-medieval.
Barros Santos, Odja, Musskopf, André Sidnei   +1 more
openaire   +1 more source

Israel's worst king? : the story of Ahab in light of its relationship to the stories of Saul, David and Solomon [PDF]

, 2002
In the story of King Ahab (I Kgs 16.29-22.40), Ahab is declared to be the worst person in the Hebrew Bible(I Kgs 21.25)seemingly because he repeats the infamous crimes of King Saul, King David and King Solomon.
Slikker, Hank B., Slikker, Hank B
core  

Beyond Brunhild: reassessing women in the Fredegar Chronicle

Early Medieval Europe, EarlyView.
Scholarly consideration of women in the seventh‐century Fredegar chronicle has long been dominated by the author’s hostility towards Brunhild, queen of Austrasia. Statistical analysis of Latin world chronicles before ad 900, however, shows that Fredegar’s representation of women was unusually high within this tradition.
Emily Quigley
wiley   +1 more source

En-gendered Readings of Healing in the Ancient World: Developing a Methodological Approach

, 1999
Elizabeth Schussler Fiorenza uses the metaphor of a ‘dance’ to characterise feminist biblical interpretation as interpreters move between different biblical methodologies in order to return women to the history of early Christianity and to offer ...
Wainwright, Elaine
core   +1 more source