Results 321 to 330 of about 1,012,533 (359)
SCORT–Cas13d–pre‐gHoxB13 lipid nanoparticles precisely deliver Cas13d mRNA and guide RNAs to metastatic prostate tumors in the liver, knocking down the “undruggable” transcription factor HoxB13. This approach suppresses metastatic tumor growth, extends mouse survival, and does not induce major organ toxicity or immune activation, offering a safe and ...
Zhifen Cui+15 more
wiley +1 more source
This study reveals that cytoplasmic PABPN1 is essential for mouse oocyte meiotic maturation by coordinating polyadenylation, translation, and degradation of maternal mRNAs. Pabpn1 knockout disrupts CDK1 activation, spindle formation, and chromosome alignment by impairing maturation‐promoting factor (MPF) regulation and BTG4‐mediated deadenylation ...
Xing‐Xing Dai+9 more
wiley +1 more source
Collaboration, Compilation, and Confession in Folger MS E.a.1. [PDF]
McCarthy EA.
europepmc +1 more source
SHORT HISTORY OF OBESITY. [PDF]
Micic D, Polovina S, Micic D, Yumuk VD.
europepmc +1 more source
Beta Test of a Christian Faith-Based Facebook Intervention for Smoking Cessation in Rural Communities (FaithCore): Development and Usability Study. [PDF]
Sharma P+11 more
europepmc +1 more source
Indonesian Christian nurses' perspectives on peaceful death: A qualitative study. [PDF]
Sitanggang YF, Juniarta, Fangidae E.
europepmc +1 more source
Poor prognostic factors and unmet needs in rheumatoid arthritis. [PDF]
Smolen JS.
europepmc +1 more source
Some of the next articles are maybe not open access.
Related searches:
Related searches:
The Frankenstein of Biblical Studies?
Expositions, 2015Advances in archaeology and carbon-dating contribute to our understanding of the biblical text's historical context, of daily life in ancient Israel, and of the provenance of inscriptions. All of this information (seemingly) makes us better readers of the text with greater understanding of the text's context, but does it?
openaire +2 more sources
Etymological Studies in Biblical Hebrew
Vetus Testamentum, 1952primarily on account of the change of person in the last word. Hence no doubt the Septuagint, Peshitta, and Targum Onkelos felt constrained to read nbt on a par with the second person of the first verb. Jewish tradition, adhering to the Masoretic text, is compelled to resort to a desperate remedy, namely breaking up the brief clause into two ...
openaire +2 more sources