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Global Bioethics as Social Bioethics

2016
According to Article 1 of the Universal Declaration on Bioethics and Human Rights of 2005, bioethics “addresses ethical issues related to medicine, life sciences and associated technologies as applied to human beings, taking into account their social, legal and environmental dimensions”.
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Bioethics in Iceland

Cambridge Quarterly of Healthcare Ethics, 2010
Recent bioethics discussion and research in Iceland has been greatly affected by the fact that one of the world’s largest genetics research companies is based there and has been in the forefront of creating a population database resource for its research projects.
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Nephrology and Bioethics

JAMA: The Journal of the American Medical Association, 1979
Nephrology has been the battleground for some of the most bruising disputations ascribable to ethical ambiguities. Renal transplantation, for example, had to face the almost absurd question of who was dead—and thus eligible to be an organ donor—and who was not. Peace was declared only when death was redefined as brain death.
Sister Corrine Bayley, Leonard B. Berman
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Bioethics & Law: Bioethics

SSRN Electronic Journal, 2010
This paper will attempt to establish a workable definition of bioethics as well as the general principles associated with bioethics. Upon submitting that for consideration, the scope of this paper will include how this can be used in addressing the current and possibly future issues that bioethics can be a part of addressing as compared to where the ...
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Bioethics as a Discipline

The Hastings Center Studies, 1973
One of the beguiling phrases I have picked up from reading scientific and medical journals is “anecdotal evidence.” The careful researcher does not claim too much for evidence of that kind; he knows its scientific limitations. I must confess to the perversity of often finding evidence of that sort more suggestive than the solid, well-confirmed kind. It
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Bioethics in Peru

2009
To date the application of bioethics in Peru has been rudimentary. The discipline has not yet acquired a distinct identity; only a few committees review ethical problems that arise in the course of medical practice, and bioethics is still taught mainly at schools of philosophy and theology.
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Sin and Bioethics

Christian Bioethics, 2005
The essay starts out with defining the biblical concept of sin in the Old and the New Testaments. The literal knowledge of divine truth is distinguished from its truthful and spiritual interpretation. A further distinction should be made between the Creator of life (God) and the medium or "intermediary creator" (man) of life.
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On Nature and Bioethics

Human Reproduction & Genetic Ethics, 2010
The account of nature and humanity's relationship to nature are of central importance for bioethics. The Scientific Revolution was a critical development in the history of this question and many contemporary accounts of nature find their beginnings here.
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Reasoning In Bioethics

Bioethics, 2003
It is striking that some arguments in the bioethical literature seem implausible, counterintuitive, and even ridiculous when reported to competent moral agents. When examined, these arguments bear uncanny resemblances to the discourse of patients with debilitating mental disorders.
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Bioethics and Sin

Christian Bioethics, 2005
On the basis of a historical reconstruction of the stages through which the Christian notion of sin took shape in Protestantism, the significance of this term for modern bioethics is derived from its opposition to a holiness of God and his creatures, which in turn translates into the secular moral concept of dignity. This dignity imposes obligations to
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