Results 21 to 30 of about 176,478 (219)

Interlocution after liberation: Who do we interpret with and which biblical text do we read with?

open access: yesHTS Teologiese Studies/Theological Studies, 2020
This article aims to point out two seminal reflections on interlocution: Frostin’s insightful late-1980s (1988) analysis of ‘Third World’ liberation theologies and his contention that the decisive question for liberation theologies was the question of ...
Gerald O. West
doaj   +1 more source

Black Consciousness, Black Nationalism and Black Theology: Is there a possibility for theology of dialogue?

open access: yesHTS Teologiese Studies/Theological Studies, 2021
This article gives some historical development of Black Consciousness, Black Nationalism and Black Theology during the colonial and apartheid eras. The three worked symbiotically to address the racial injustices of the past.
Kelebogile T. Resane
doaj   +1 more source

Hip Hop Hermeneutics: How the Culture Influences Preachers [PDF]

open access: yes, 2018
Hip Hop Hermeneutics essay lays out findings of current research into how Hip Hop culture has been formational for African American preachers, and how that culture informs their preaching.
Radcliffe, Dwight A., Jr.
core   +1 more source

Conflicts Within the Black Churches [PDF]

open access: yes, 2014
This essay examines conflicts concerning sex, sexuality, and gender within Black churches. Black churches are American Protestant churches with a predominantly Black leadership and congregation.
Harris, Angelique
core   +2 more sources

Kinship through code, personhood as node: AI afterlives and new technologies of the self Parenté par le code, personne nodale : vie posthume dans l'IA et nouvelles technologies du moi

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
This article examines how emerging generative AI technologies in Europe and North America are being used to reanimate the dead, prompting users to define the ‘edges’ of self and personhood through coding practices. These technologies invite new engagements with fundamental questions of relatedness and the construction of the self, challenging and ...
Jennifer Cearns
wiley   +1 more source

Cut loose your stammering tongue: Black theology in the slave narratives [PDF]

open access: yes, 1995
Reviewed Book: Hopkins, Dwight N. Cut loose your stammering tongue: Black theology in the slave narratives.
Cole-Arnal, Oscar
core   +1 more source

The Savage Worlds of Henry Drummond (1851–1897): Science, Racism and Religion in the Work of a Popular Evolutionist

open access: yesJournal of Religious History, EarlyView.
Abstract The savage was a familiar as well as deeply problematic figure in late‐Victorian literary and scientific imaginaries. Savages provided an unstable but capacious and flexible signifier to explore human development and human difference, most often in ways that followed a disturbing racial logic.
Diarmid A. Finnegan
wiley   +1 more source

Latin American liberation theology: Does it fit in the schema of African theology of reconstruction?

open access: yesVerbum et Ecclesia, 2021
Three decades after the proposal for a shift of theological paradigm, from liberation to reconstruction in an African context (1990-2020), it is worthwhile to ask: Was this proposal timely?
Julius M. Gathogo
doaj   +1 more source

Disruptive Repentance: Protesting in the Morning Service at Waitangi in 1983

open access: yesJournal of Religious History, EarlyView.
In 1983 on Waitangi Day, nine Pākehā Christian protesters (including Catholic, Anglican, Presbyterian and Baptist ministers) were arrested and charged with disorderly behaviour for interrupting the morning church service at Waitangi. In solidarity with Māori activists and wider protests, they sought to draw attention to the longstanding failure of the ...
Michael Mawson
wiley   +1 more source

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

open access: yesJournal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

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