Results 111 to 120 of about 462 (145)
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Berkeley and Bodily Resurrection

Journal of the History of Philosophy, 2007
Establishing and defending the Christian faith serves as both a guide and a limit to Berkeley's intriguing metaphysics. I take Berkeley seriously when he says that his aim is to promote the consideration of God and the truth of Christianity. In this paper I discuss and engage Berkeley's superficially weak argument (which I call the natural analogy ...
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Bodily Resurrection in Catholic Perspectives

Theological Studies, 2000
A growing consensus understands bodily resurrection to mean that the personal identity established in an embodied history is raised up into a transphysical reality. Ongoing debate concerns the notion of a resurrection in death that would exclude an intermediate state in which separated souls await bodily resurrection on the last day.
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Bodily Resurrection and the Dialectic of Spirit and Matter

Theological Studies, 2005
[Christian belief in bodily resurrection is implicitly challenged by contemporary natural science with its empirical evidence for the interdependence of mental and bodily functions and their effective cessation at the moment of death. The author argues that only a new philosophical understanding of the relation between spirit and matter in which ...
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Incarnation, Panentheism, and Bodily Resurrection: A Systems-Oriented Approach

Theological Studies, 2016
Christian theologians assume that systematic theology should make use of the language and methodology of natural science wherever possible to set forth contemporary understanding of Christian doctrine. To this end Joseph Bracken employs the notion of open-ended systems of entities in dynamic interrelation as the basis for an evolutionary understanding ...
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An Introduction to Nursi’s Approach to the Wisdom of Bodily Resurrection in Islam

The Journal of Rotterdam Islamic and Social Sciences, 2010
AbstractTo believe in the hereafter is one of the most important pillars of belief in Islam. This pillar is so important that almost thirty percent of the Qur’an explicitly or implicitly speaks of the resurrection and the hereafter. In this context the question if the life in the hereafter is physical or not is of great importance.
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