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Personal identity, bodily continuity and resurrection

International Journal for Philosophy of Religion, 1978
L'article se refere a un article anterieur de G. I. Mavrodes, "The Life Everlasting and the Bodily Criterion of Identity", (Nous 11, 1977, 27-39) ou il est question dans une perspective chretienne de la resurrection du corps. Il repond a ceux qui prennent le corps comme critere de l'identite personnelle: le corps que j'avais il y a plusieurs annees est-
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Bodily Resurrection in Catholic Perspectives

Theological Studies, 2000
A growing consensus understands bodily resurrection to mean that the personal identity established in an embodied history is raised up into a transphysical reality. Ongoing debate concerns the notion of a resurrection in death that would exclude an intermediate state in which separated souls await bodily resurrection on the last day.
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Resurrection, Dualism, and Legal Personhood: Bodily Presence in Ben Jonson

2021
This chapter argues that Ben Jonson’s Volpone charts a massive cultural shift in which, within a rising capitalist order, a fully dualist understanding of resurrection is transformed into a legal personhood that allows the individual’s will to survive past the limit of death.
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Bodily Resurrection and the Dialectic of Spirit and Matter

Theological Studies, 2005
[Christian belief in bodily resurrection is implicitly challenged by contemporary natural science with its empirical evidence for the interdependence of mental and bodily functions and their effective cessation at the moment of death. The author argues that only a new philosophical understanding of the relation between spirit and matter in which ...
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Bodily Resurrection and Ethics in 1 Cor 15

2019
Leibliche Auferstehung und Ethik in 1 Kor 15. Das Verhältnis von Glauben und Moral im Kontext der griechisch-römischen Mythologie.
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Raised a Spiritual Body: bodily resurrection according to Paul

New Blackfriars, 1985
The aim of this study is to understand what Paul means by his statement about the resurrection in I Corinthians 15:44: ‘It is sown a physical body, it is raised a spiritual body’. We must examine Paul’s use of the terms body (soma), physical (psychikon and psyche) and spiritual (pneumatikon and pneuma).
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On the horns of a dilemma: bodily resurrection or disembodied paradise?

International Journal of Philosophy and Theology, 2014
In the sixteenth century, Sir Thomas More criticized Martin Luther’s purported denial of a conscious intermediate state between bodily death and bodily resurrection. In the same century, William Tyndale penned a response in defense of Luther’s view.
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Disability, Animality, and Enslavement in Rabbinic Narratives of Bodily Restoration and Resurrection

Journal of Late Antiquity, 2015
In rabbinic midrash, the resurrected body is often imagined as a site of eschatological healing, where the reversal of disability signals God’s capacity to overcome the seemingly intractable realities of the present. While conventional ideas of disability reversal often figure healing as the curative power to restore an individual body to full function,
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