Results 201 to 210 of about 112,838 (255)
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2017
The fourth chapter explores the melancholic relationship between Bohemia and Revolution, analyzing the works of different authors and creators, from Marx to Benjamin, from the socialist painter Gustave Courbet to Léon Trotsky exiled in Vienna. Bohemia is the realm in which the attempt of “winning the energies of intoxication for revolution” (Benjamin ...
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The fourth chapter explores the melancholic relationship between Bohemia and Revolution, analyzing the works of different authors and creators, from Marx to Benjamin, from the socialist painter Gustave Courbet to Léon Trotsky exiled in Vienna. Bohemia is the realm in which the attempt of “winning the energies of intoxication for revolution” (Benjamin ...
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2009
Abstract Attitudes towards eccentricity were notably unstable in Parisian Bohemia. This ‘kingdom of eccentricity and misery’ was home to artists and writers struggling to make their living, who, though they often adopted a stance of social opposition, were firmly linked to the bourgeoisie.
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Abstract Attitudes towards eccentricity were notably unstable in Parisian Bohemia. This ‘kingdom of eccentricity and misery’ was home to artists and writers struggling to make their living, who, though they often adopted a stance of social opposition, were firmly linked to the bourgeoisie.
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2023
Abstract This chapter examines the various fictional manifestations of the bohemian myth, beginning with George Sand’s The Last Aldini (1838), Honoré Balzac’s The Prince of Bohemia (1840), and Henry Murger’s Scenes of Bohemian Life (1851), based on a series of newspaper sketches that also served as material for a successful play produced
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Abstract This chapter examines the various fictional manifestations of the bohemian myth, beginning with George Sand’s The Last Aldini (1838), Honoré Balzac’s The Prince of Bohemia (1840), and Henry Murger’s Scenes of Bohemian Life (1851), based on a series of newspaper sketches that also served as material for a successful play produced
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2021
Abstract Edith Lewis moved to Greenwich Village in 1903 to pursue literary work and Bohemian life. Willa Cather visited her there twice before moving to the Village herself in 1906 to become an editor at McClure’s Magazine, the staff of which Lewis also joined.
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Abstract Edith Lewis moved to Greenwich Village in 1903 to pursue literary work and Bohemian life. Willa Cather visited her there twice before moving to the Village herself in 1906 to become an editor at McClure’s Magazine, the staff of which Lewis also joined.
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Convergence: The International Journal of Research into New Media Technologies, 2009
While academic blogging has emerged as a distinct genre in the past few years (Walker, 2006), a notable gap exists between those who blog from secure positions within the profession and PhD and junior faculty bloggers whose employment status is more marginal.
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While academic blogging has emerged as a distinct genre in the past few years (Walker, 2006), a notable gap exists between those who blog from secure positions within the profession and PhD and junior faculty bloggers whose employment status is more marginal.
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2023
Abstract This chapter picks up on the political implications of the Schwabing Bohemia in the previous chapter and considers bohemian politics more generally. Beginning with Karl Marx’s withering criticism of bohemians as Lumpenproletariate incapable of collective political action, the chapter shows how bohemian culture became allied with
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Abstract This chapter picks up on the political implications of the Schwabing Bohemia in the previous chapter and considers bohemian politics more generally. Beginning with Karl Marx’s withering criticism of bohemians as Lumpenproletariate incapable of collective political action, the chapter shows how bohemian culture became allied with
openaire +1 more source