Results 11 to 20 of about 3,690 (215)

Prophets With Enchantment: Framing Christian Climate Activism. [PDF]

Br J Sociol
ABSTRACT This paper argues for a re‐enchantment of studies of contemporary climate change activism. It focuses upon Christian climate activists in the UK and how they are reinterpreting their theological beliefs in ways that mobilise religious communities.
Edwards G, Malcolm F.
europepmc   +2 more sources

Isaiah 1:2−3 and Isaiah 6: Isaiah ‘a prophet like Moses’ (Dt 18:18)

HTS Teologiese Studies/Theological Studies, 2012
The book of Isaiah is complex when one considers the reconstruction of the processes of its formation and transmission. If these complexities are examined more closely, it is apparent that there is a multiplicity of dimensions to the book.
Alphonso Groenewald
doaj   +3 more sources

Social Criticism Intertextuality in Rendra’s Poem and Book of Isaiah

, 2021
Literary work comes from a certain civilization background. The creation of Rendra's poetry was greatly helped by the Old Testament. Social criticism in Rendra's poetry has a common thread with social criticism in the book of Isaiah.
Wadji Wadji
semanticscholar   +1 more source

Servant Songs: Textual Witnesses [PDF]

Религия, церковь, общество, 2015
The following article looks over the textual witnesses from the co-called Servant songs. This name is used in Bible studies to refer to four texts from the Book of Isaiah (Isa 42:1–4; 49:1–6; 50:4–9; 52:13–53:12), which according to researchers was ...
Cyrill Andreevich von Buettner
doaj   +1 more source

„Duch Pana JHWH nade mną”. Tożsamość proroka w Iz 61,1-3

Warszawskie Studia Teologiczne, 2022
The historical-literary analysis of the Book of Isaiah suggests that Isaiah 61 is the oldest chapter of the last part of the Book of Isaiah, known as Trito-Isaiah (56-66).
Jolanta Judyta Pudełko
doaj   +1 more source

Exegesis of the Book of Isaiah 61:1–11: Redaction Criticism and Inquiry into the Identity of the Prophet Known as Trito-Isaiah

, 2021
The exegesis of Isa 61 demonstrated that the chapter is a separate composition, which comprises a framing device in vv. 1–3.10.11, and a middle section in vv. 4–9. This section did not have to originate as a single fragment.
J. Slawik
semanticscholar   +1 more source

Hardy on Polanowska-Sygulska on Hardy on Berlin on Pluralism and Religion [PDF]

Archiwum Filozofii Prawa i Filozofii Społecznej, 2019
Henry Hardy responds to various minor points in Beata Polanowska-Sygulska’s review of his book In Search of Isaiah Berlin, and argues that she provides no good reason to resist his claim that Isaiah Berlin’s value pluralism is inconsistent with ...
Henry Hardy
doaj   +1 more source

An exegetical analysis of the vision of peace in the Book of Isaiah (2:1�5)

Verbum et Ecclesia, 2013
The vision in Isaiah 2:1 5 of nations streaming to Zion in the days to come to receive Yahweh s Torah is one of the best-known texts in the entire Book of Isaiah.
Alphonso Groenewald
doaj   +1 more source

Musica non grata? Musical motifs and images in the Book of Isaiah

Ruch Biblijny i Liturgiczny, 2014
In the article I interpret musical motifs and images in the Book of Isaiah. The main musicological part of the text precede comments on biblical prophecy, symbolic acts (among them acts connected with music) and Isaiah, the prophet living in the VIII ...
Grzegorz Kubies
doaj   +1 more source

Texts concerning Marduk and their influence on the Book of Deutero-Isaiah

Ruch Biblijny i Liturgiczny, 2009
The article is aimed at answering the question if the Babylonian texts, depicting Marduk as the creator of the world, had any influence on the text and theology of the Book of Deutero-Isaiah. In these texts, Marduk speaks about himself as the creator and
Zdzisław Małecki
doaj   +1 more source