Results 31 to 40 of about 4,751 (118)

Reutilizaciones de material romano en edificios de culto cristiano

open access: yesAntigüedad y Cristianismo, 1990
In this study an analysis is made of the vestiges which the aculturation brought about by the Christianization of the paganism left behind in certain material structures, particulary in the construction of the churches, the altar bases and in the ...
L. Caballero Zoreda   +1 more
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As new eyewitness of the barbarian impact on Spain

open access: yesAntigüedad y Cristianismo, 1990
The recently discovered Divjak letters of St. Augustine have thrown new light on conditions in Tarragona in the early years of the barbarian invasions.
W. H. C. Frend
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Cristianismo y aculturación en la política de Justiniano (según Procopio de Cesarea)

open access: yesAntigüedad y Cristianismo, 1990
The author studies the union of the greek-roman philosophy of the liingship and that of the Jewish-Christian theology and the fusion of the hellenistic cosmologico-political ideas with the Christian theological ideas, basing his investigations on the ...
Rita Marín Conesa
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La figura y la legislación matrimonial de Valentiniano I en la historiografía cristiana como paradigma bíblico

open access: yesAntigüedad y Cristianismo, 1991
En la versión que las distintas fuentes historiográficas ofrecen de Valentiniano I hay un aspecto que, a nuestro juicio, ha pasado poco más que inadvertido para la crítica y, aunque aparentemente superficial, constituye un punto de arranque para ...
Elena Conde Guerri
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El monacato y la cristianización del NO. hispano. Un proceso de aculturación

open access: yesAntigüedad y Cristianismo, 1990
The present work aspires to explain in what way the monastic institutionalization was the vehicle that made possible the definitive, and late, Christinaization of the NW of the Iberian Peninsula.
Pablo C. Díaz Martínez
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El cristianismo y las mutaciones sociales del noroeste peninsular

open access: yesAntigüedad y Cristianismo, 1990
The ancient Christianity entered into Galicia in two waves, representatives of the process of aculturation in this area. The first wave, bearers of the Priscilianism, persisted in the violent branch of the Monks.
Domingo Plácido Suárez
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