Results 41 to 50 of about 34,109 (230)
ABSTRACT This essay examines the controversy surrounding the Bhoot Vidya certificate program proposed by the Faculty of Ayurveda at Banaras Hindu University in 2019. Drawing on media coverage, curricular materials, and government policy, I analyze how the debate reveals broader tensions in the politics of contemporary Ayurveda, nationalism, and ...
Thomas Seibel
wiley +1 more source
Raising double-muscled breed cattle and their crossbreds in the tropics: insight from growth models [PDF]
Background and Aim: In tropical conditions, modeling the predictive parameters of live weight, including those at birth, pre-weaning, post-weaning, finishing, and maturing, and the average daily gain, is challenging.
Ummi Noorhakimah Abdullah, Goh Yong Meng
doaj +1 more source
ATMAN, IDENTITY, AND EMANATION: ARGUMENTS FOR A HINDU ENVIRONMENTAL ETHIC [PDF]
Many contemporary authors argue that since certain Hindu texts and traditions claim that all living beings are fundamentally the same as Brahman (God), these texts and traditions provide the basis for an environmental ethic.
Framarin, Christopher G.
core +1 more source
Integral Samnyasa ? Adi Shankaracharya and Liberation Hermeneutics [PDF]
Writing in the Women\u27s Bible Commentary, Carolyn Osiek offers five conflicting interpretations of this controversial passage and its significance for women\u27s liberation.
Locklin, Reid B.
core +3 more sources
On Schopenhauer's Debt to Spinoza1
Abstract Schopenhauer offers ‘nature is not divine but demonic’ as a direct rebuttal of Spinoza's pantheism, his identification of ‘nature’ with ‘God’. And so, one would think, he ought to have been immune to the ‘Spinozism’ that became, as Heine called it, ‘the unofficial religion’ of the age.
Julian Young
wiley +1 more source
THE CONCEPT OF BRAHMAN IN THE PHILOSOPHY OF NIMBĀRKA-VEDĀNTA
Reality according to the Nimbārka-Vedānta is of two kinds: Those are Independent and Dependent. Brahman alone is the independent reality. In the philosophy of Nimbᾱrka-Vedᾱnta, the absolute ultimate reality is Śrῑkṛṣṇa himself.
SHYAM SUNDAR SADHUKHAN
doaj
P.T. Raju’s Approach to the Real: A Relationalist Critique [PDF]
This article provides an overview of P.T.
Kaipayil, Joseph
core
Buddha, Bhakti, and Brahman: Sebastian Kappen S.J.’s Dialogue with Indian Religions [PDF]
This article analyzes how Sebastian Kappen S.J. (1924-1993), a social thinker and one of the most radical Indian liberation theologians, related to Indian religions.
Goddeeris, Idesbald +1 more
core +2 more sources
Nepali Women at Work: Menstruation in Informal and Formal Workplaces
ABSTRACT Women of specific castes in Nepal are socialized to adhere to a range of menstrual customs. Drawing on semi‐structured interviews, we examine the relevance of menstrual customs in informal and formal workplaces in Kathmandu, Nepal. We expand upon Acker's work on gendered institutions cross‐culturally, highlighting its global significance, and ...
Srijana Karki, Tamara L. Mix
wiley +1 more source
Unity in Diversity: Coinfluence of Basic Mythological and Philosophical Systems of India
The article examines one of the main questions of intercommunications between main religious and cultural systems in India: Hinduism, Buddhism, Islam and Christianity. The article, using detailed factual material, focuses the similarities and differences
O. G. Ulltsiferov
doaj +1 more source

