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‘Puffy, Ugly, Slothful and Inert’: Degeneration in Brazilian Social Thought, 1880–1940
Journal of Latin American Studies, 1993Brazilian discussions of race between 1880 and 1940 were partly a use of European scientific theory to rationalise the native system of colour discrimination. When scientific orthodoxy turned against ‘race’ between 1920 and 1945, much of the intellectual racism of Brazil also dispersed.
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2023
The essay reconstructs some decisive stages in the history of JEC (Juventude Estudantil Católica) and JUC (Juventude Universitária Católica) in Brazil between the 1950s and 1960s, highlighting the influence of the francophone model of “specialized” Catholic Action on the history of the two Brazilian student movements.
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The essay reconstructs some decisive stages in the history of JEC (Juventude Estudantil Católica) and JUC (Juventude Universitária Católica) in Brazil between the 1950s and 1960s, highlighting the influence of the francophone model of “specialized” Catholic Action on the history of the two Brazilian student movements.
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Fractured form: formation and deformation in Brazilian social thought
RESUMEN Este artículo revisita los debates sobre la formación nacional a partir de un diálogo entre dos configuraciones del pensamiento social brasileño. Primeramente, reviso el llamado “paradigma de la formación”, mostrando cómo las narrativas canónicas del progreso y la reconciliación transformaron la dominación colonial en un proyecto civilizatorio ...openaire +1 more source
Postcolonial social drama: The case of Brazilian dentists in Portugal
Critique of Anthropology, 2021Angela Torresan
exaly
This article proposes a critical analysis of the idea of Brazil through the work of Lélia Gonzalez, a Black intellectual whose theoretical contribution remains marginalized within the canons of Social Sciences. Motivated by a political-epistemic unease, the study mobilizes the concepts of epistemicide (Carneiro, 2005), epistemic racism (Grosfoguel ...
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In light of feminist criticism of Science, the article reflects on the Interpretations of Brazil, understood as the constructing field of Brazilian socio-historical thought, based on the legacies of Marias Isaura Pereira de Queiroz, Sylvia de Carvalho Franco, and Beatriz Nascimento.
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