Results 51 to 60 of about 2,836,830 (258)
Rise of the south: How Arab‐led maritime trade transformed China, 671–1371 CE
Asia‐Pacific Economic History Review, Volume 65, Issue 1, Page 3-38, March 2025.Abstract China's center of socioeconomic activities was in the North prior to the Tang dynasty but is in the South today. We demonstrate that Arab and Persian Muslim traders triggered that transition when they came to China in the late seventh century, by lifting maritime trade along the South Coast and re‐creating the South.
Zhiwu Chen, Zhan Lin, Kaixiang Peng
wiley +1 more source
BUDDHIST ART MONUMENTS IN UZBEKISTAN
CURRENT RESEARCH JOURNAL OF HISTORY, 2021 This article is devoted to the coverage of the earliest ideas and concepts of Buddhist art monuments in Uzbekistan on the basis of existing scientific sources.
openaire +2 more sources
The nation‐state, non‐Western empires, and the politics of cultural difference
American Journal of Political Science, EarlyView.Abstract While empires have been central to political theory, they almost always refer to Western forms of imperialism and colonialism to which non‐Western societies are subject. But precolonial empires have ruled much of the world for much of known history. Building on recent International Relations (IR) scholarship, this article reconstructs an ideal
Loubna El Amine
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History and Theory, EarlyView.ABSTRACT In 1955, Hisayuki Miyakawa published an article that sought to introduce American and European scholars to the work of the Japanese Sinologist Naitō Konan (1866–1934). Miyakawa drew particular attention to what he called the “Naitō hypothesis”—that is, Naitō’s argument that China became modern during the Song dynasty (960–1279).
CHRISTIAN DE PEE
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Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy
International Journal of Systematic Theology, EarlyView.Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
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Interpretations or Interventions? Indian philosophy in the global cosmopolis [PDF]
, 2017 This introduction concerns the place that Indian philosophical literature should occupy in the history of philosophy, and the challenge of championing pre-modern modes of inquiry in an era when philosophy, at least in the anglophone world and its ...
Coseru, Christian
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Journal of Management Studies, EarlyView.Abstract Repurposing management for the public good involves realizing alternative ideas to serve societal interests. Humanistic management is centred on such ideas as human dignity and well‐being. Realization refers to the generation and maintenance of social realities corresponding to these ideas.
Oliver Laasch +4 more
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The Sinicization of Dunhuang Mogao Cave Buddhist Art [PDF]
International Journal of Korean History, 2014 The introduction of Indian Buddhism in China occurred around the Christian era. However, Indian Buddhism was not directly accepted by the Han Chinese as they could not rival the philosophical religions which were already in existence.
Ōhashi Katsuaki
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The "Lion and Kunlun Slave" Image: A Motif of Buddhist Art Found in Unified Silla Funerary Sculpture
, 2018 :This paper explores two main issues. The first issue is the Southeast Asian figure of the Kunlunnu 崑崙奴 and the appearance of this figure in East Asian Buddhist art; specifically, how this figure is portrayed as the lion tamer of Mañjuśrī.
Young-ae Lim
semanticscholar +1 more source
Journal for the Scientific Study of Religion, EarlyView.ABSTRACT Secularization is a key concept in the social scientific study of religion, yet its meaning remains ambiguous due to varied definitions produced in the literature. This article aims to provide a data‐driven systematization of the debate on religious change by analyzing 1638 academic articles published between 2001 and 2022 using structural ...
Valeria Rainero, Ruud Luijkx
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