Shams Al-Din Al-Samarqandi’s (d. 1322) Two Unknown Commentaries on Al-Nasafi: Sharh ManshaʾAl-Nazar, Sharh Al-Nikat Al-Daruriyya Al-Arbaʿiniyya [PDF]
In this article, we argue two anonymous manuscripts on Islamic jurisprudential disputation theory (‘ilm al-khilāf) to belong to Shams al-Dīn al-Samarqandī (d.
Hadi Ensar Ceylan, Necmettin Pehlivan
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Old Rivalry, Eternal Friendship: The Story of an Opponent-al-Fuṣūl in the ʿilm al-naẓar
Ḥanafī jurist Burhān al-Dīn al-Nasafī is one of the most prominent names in the history of the ʿilm al-naẓar’ (Islamic Disputation Theory) particularly due to his seminal work entitled al-Fuṣūl. We have located a manuscript which we will call an Opponent-
Necmettin Pehlivan, Hadi Ensar Ceylan
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The post-classical (or post-Avicennan, post-Rāzian) genre of the “protocols for dialectical inquiry and disputation” (ādāb al-baḥth wa-l-munāẓara) has its more proximate origins in the famed Risāla of Shams al-Dīn al-Samarqandī (d. 722/1322). The greater
Walter Edward Young
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ʿİlm-i Naẓarın Tekamülüne Doğru: Burhānuddīn en-Nesefī’ye (ö.687/1289) Ait Yeni Eserler
Burhānuddīn en-Nesefī (ö.687/1289) fıkıh, fıkıh usulü, mantık, kelam, tefsir gibi alan-larda eser vermiş çok yönlü bir alimdir. Fakat onu döneminin diğer alimlerden ayıran yönü, Ruknuddīn el-ʿAmīdī ile birlikte fıkıh usulü dışındaki eserlerde de ele ...
Necmettin Pehlivan
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Akāidü’n-Nesefî Ömer en-Nesefî’ye mi Burhâneddin en-Nesefî’ye mi Aittir?
İslâm itikat esaslarını özlü şekilde toplayan, kimi manzum kimi mensur surette kaleme alınan akaid eserleri, hiçbir Müslümanın uzak kalamayacağı telifler mevkiindedir.
İbrahim Bayram
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Islamic religious epistemology [PDF]
This chapter aims to lay out a map of the diverse epistemological perspectiveswithin the Islamic theological tradition, in the conceptual framework of con-temporary analytic philosophy of religion.
Doko, Enis, Turner, Jamie B.
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Building an Archival Persona: The Transformation of Sufi Ijāza Culture in Russia, 1880s–1920s [PDF]
This article analyses the uses of education certificates (ijāzas) as a tool of self-expression by Russia’s Muslims in the late 19th and early 20th centuries.
Bustanov, A. +2 more
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MODERNISASI PENDIDIKAN ISLAM INDONESIA: PENGALAMAN AL-JAM’IYATUL WASHLIYAH [PDF]
This simple article discusses Modernization of Indonesian Islamic Education: The Experience of Al-Jam'iyatul Washliyah, with sub-discussions, namely as follows: a. Philosophy and Typology of Reform; b.
Munzir, Munzir
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The Sultan's Syllabus Revisited: Sixteenth Century Ottoman Madrasa Libraries and the Question of Canonization [PDF]
This study revisits the question of the early modern Ottoman madrasa curriculum, which, ever since the famous Studia Islamica article of Nenad Filipovic and the late Shahab Ahmed in 2004, has come to be recognized as the “sultan’s syllabus,” implying a ...
Şen, A. Tunç
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Historicizing Sunni Islam in the Ottoman Empire, c. 1450-c. 1750 [PDF]
Articles collected in Historicizing Sunni Islam in the Ottoman Empire, c. 1450–c. 1750 engage with the idea that “Sunnism” itself has a history and trace how particular Islamic genres – ranging from prayer manuals, heresiographies, creeds, hadith and ...
Krstić, Tijana, Terzioğlu, Derin
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