Results 151 to 160 of about 49,113 (206)

Koban culture genome-wide and archeological data open the bridge between Bronze and Iron Ages in the North Caucasus. [PDF]

open access: yesEur J Hum Genet
Sharko FS   +15 more
europepmc   +1 more source
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The Suzukteh Mound 22, Mongolia: The Burial Rite

Archaeology, Ethnology and Anthropology of Eurasia, 2013
A Xiongnu elite burial mound 22 at Suzukteh, Mongolia, excavated in 2012, is described. Because the wood was exceptionally well preserved, the construction of the burial chamber and coffin can be assessed in detail and, because the mound was excavated by hand, the burial rite can be comprehensively reconstructed.
N.V. Polosmak   +2 more
openaire   +3 more sources

An island decides: megalithic burial rites on Menorca

Antiquity, 2006
Recent research including 781 radiocarbon dates and the excavation of Ses Arenes de Baix, has allowed a new review of the sequence of megalithic burial practice on Menorca. Rock-cut tombs, dolmens, caves with entrance-works and the famous boat-shaped houses and tombs (navetes) are placed in overlapping chronological order.
Sylvia Gili   +4 more
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FUNERAL RITES OF THE “ALEXANDRIAN ROCKS” BURIAL GROUND

Hypanis. Труды отдела классической археологии ИА РАН, 2023
Основу статьи составили материалы, полученные в результате исследования курганной группы «Александровские скалы 1», которая находилась к юго-западу от г. Керчи на территории Октябрьского сельского поселения (Ленинский район, Республика Крым). В полах двух курганов этой группы были открыты два непотревоженных участка некрополя римского времени ...
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V. The Shield in the Burial Rite

Archaeologia, 1992
Shields are among the more common grave goods in Early Anglo-Saxon burials. In the investigated sample of forty-seven cemeteries with a total of 3,814 inhumations, 317 burials (8·3 per cent) in forty-three cemeteries contained a shield (Appendix 3).
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Maimed Rites: Suicide Burials in the English Landscape

Time and Mind, 2011
AbstractThe ignominious burial of suicides at crossroads, including the desecration of their bodies, was required by law in England until 1823. Such inhumane treatment has been seen as evidence for the survival of a primitive superstitious mentality, trying to exorcise a potentially harmful ghost. This interpretation of suicide burial as an essentially
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Blood Revenge and Burial Rites in Ancient Israel

Journal of the American Oriental Society, 1919
GOETHE, in speaking of laws and legal rights, says that they are transmitted from age to age like an eternal disease. I have often wondered if Goethe, were he living today, would not extend his remark to some of our most firmly rooted Biblical theories, which for over half a century have found their way from one Biblical commentary or textbook into ...
openaire   +1 more source

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