Results 161 to 170 of about 49,113 (206)

The Rite of Burial for the Order of Priests

2010
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Pre-Columbian Burial Rites: Burial Practice Among Prehistoric Native Americans: Southeast Region, Volume IV

2014
Volume IV of the PRE-COLUMBIAN BURIAL RITES series consists of a comprehensive examination and discussion of specific mortuary behaviors and characteristics utilized by the prehistoric inhabitants of the Southeast Region of North America. The study of burial practice is useful to the discussion of the complexities of population traits because on a ...
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Burial Rites Debate

2021
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Pre-Columbian Burial Rites: Burial Practice Among Prehistoric Native Americans: Midwest Region, Volume III

2014
Volume III of the PRE-COLUMBIAN BURIAL RITES series analyzes prehistoric mortuary practice in the Midwest Region of North America. The database consists of 32,998 individuals from 1,304 burial sites and covers the period from approximately 9000 B. P. until A. D. 1500.
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BURIAL RITE OF THE OSTRIV GRAVEYARD (BY THE RESULTS OF RESCUE EXCAVATION 2017—2018)

Archaeology and Early History of Ukraine, 2021
Viacheslav Baranov, Vsevolod Ivakin
exaly  

Dépôts de verres et rites funéraires. [Deposition of glass vessel and burial rites]

1996
Foy Danièle, Démians d'Archimbaud Gabrielle. Dépôts de verres et rites funéraires. [Deposition of glass vessel and burial rites]. In: Archéologie du cimetière chrétien. Actes du 2e colloque ARCHEA (Orléans 29 septembre-1er octobre 1994) Tours : Fédération pour l'édition de la Revue archéologique du Centre de la France, 1996. pp. 225-241.
Foy, Danièle, Démians d'Archimbaud, Gabrielle   +1 more
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European Folklore and Burial Rites

2023
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A Socio-economic and Religious Analysis of the Adesiedeɛ (Burial Items) Rite in Akan Dɔteyie (Pre-burial Funeral)

Journal of Mother-Tongue Biblical Hermeneutics and Theology, 2023
Isaac Boaheng
exaly  

Burial Rites

The Hudson Review, 1998
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Burial Rites and Rituals in Roman Liburnia

2017
Roman burials, relying heavily on the superstitions and common beliefs, were in most part formalised and channelled through social conventions and external marks of grief. Majority of Romans believed in survival of human soul that could be potentially dangerous if the living did not respect the deceased's remains and if various burial rituals and rites
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