Results 101 to 110 of about 61,758 (307)

Addressing Inequality and Creating Educational Opportunity in Feltham: A Systems Approach to Local Change

open access: yesThe Political Quarterly, EarlyView.
Abstract This article explores how persistent inequality in London can be addressed through a place‐based systems approach, using Feltham in the Borough of Hounslow—one of the capital's most deprived areas—as a case study. It offers a blueprint for community regeneration using a ‘pathways to progression’ education model.
Peter John
wiley   +1 more source

Korelasi Sikap Lengan Rangka Manusia Dengan Jenis Kelamin Pada Kubur Primer Membujur Dari Situs Kubur Masa Perundagian

open access: yesBerkala Arkeologi, 1989
Sisa-sisa kubur yang ditemukan di berbagai tempat kepulauan Indonesia, merupakan salah satu bukti kegiatan manusia masa lampau yang berhubungnn dengan aspek religi.
Fadhila Arifin Aziz
doaj   +1 more source

The Changing Features and Functions of Funeral Art Forms in Ibibio Land of Nigeria [PDF]

open access: yes, 2015
Ibibio funeral art form has developed with the ethnic belief system of ancestral veneration. It has been marked with distinctive indigenization of spatial symbolization of forms to the creation of “nwommo” and cement tomb stone in their quest for ...
E. Umoanwan, Uwem, Nyah, Anselem A.
core   +1 more source

125 years of exploration and research at Gough's Cave (Somerset, UK) 125 ans d'exploration et de recherches à Gough's Cave (Somerset, Royaume‐Uni)

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Our understanding of the recolonization of northwest Europe in the period leading up to the Lateglacial Interstadial relies heavily on discoveries from Gough's Cave (Somerset, UK). Gough's Cave is the richest Late Upper Palaeolithic site in the British Isles, yielding an exceptional array of human remains, stone and organic artefacts, and butchered ...
Silvia M. Bello   +2 more
wiley   +1 more source

The funeral and commemoration rite among the Tuvans of Bayan-Ölgii and Khövsgöl aimags, Mongolia

open access: yesНовые исследования Тувы, 2017
The article provides a reconstruction of the funeral and commemoration rite of Tuvans in Mongolia. The rite includes a series of acts, rites, customs and taboos that are enacted immediately after the death of a person and until he or she is buried and ...
Elena V Ayyzhy
doaj  

The Goddess: Myths of the Great Mother

open access: yes, 2016
The Goddess is all around us: Her face is reflected in the burgeoning new growth of every ensuing spring; her power is evident in the miracle of conception and childbirth and in the newborn’s cry as it searches for the nurturing breast; we glimpse her in
Fee, Christopher R., Leeming, David
core  

Towards an anthropology of acquisition: ‘How did you get that?’ Vers une anthropologie de l'acquisition : « Où as‐tu trouvé ça ? »

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
The production‐distribution‐consumption triad has structured how anthropologists understand exchange for roughly a century. This article argues for expanding this triad to include an explicit focus on acquisition – the systems, processes, and practices of acquiring.
Hanna Garth
wiley   +1 more source

Autopsy, deathways, and intercultural healthcare in the southern Peruvian Andes Autopsie, pratiques mortuaires et soins de santé interculturels dans le sud des Andes péruviennes

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
While death remains a popular topic for anthropology, relatively few ethnographic accounts consider the modern bureaucratic processes accompanying it. One such process is public health autopsy, which scholars have largely taken for granted. Existing analysis has regarded it as a form of ‘cultural brokering’ and autopsy reluctance in communities is seen,
David M.R. Orr
wiley   +1 more source

The Bible and the Liturgical Movement: Scripture as a Voice in the Church, Not a Book Faxed to It [PDF]

open access: yes, 2003
(Excerpt) I want to begin by telling you my own personal connection with the liturgical movement. It happened way back when I was twenty-one years old and entered seminary in 1946.
Capon, Robert Farrar
core   +1 more source

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