Results 31 to 40 of about 1,526 (176)
The nation‐state, non‐Western empires, and the politics of cultural difference
Abstract While empires have been central to political theory, they almost always refer to Western forms of imperialism and colonialism to which non‐Western societies are subject. But precolonial empires have ruled much of the world for much of known history. Building on recent International Relations (IR) scholarship, this article reconstructs an ideal
Loubna El Amine
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The Place for Form in Wollheim's Lectures on Formalism and Pictorial Organization
Abstract At the time of his death, Richard Wollheim was writing a short book on Formalism and Pictorial Organization. Much of it, but by no means all of it, had been published before (it has come out posthumously in its entirety in late 2025). Here I do two things. First, I have provided a rather detailed exegesis concentrating on the parts of the book
Gary Kemp
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Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy
Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
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The article presents the theological ideas and mystical–religious teachings of the Greek-Byzantine Church Fathers, which, at the same time, are philosophical because Byzantine theologians also reflected on human and their life, on the relationship ...
Olga Chistyakova, Denis Chistyakov
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The Incarnational Aesthetic of David Brown☆
Abstract The notion of incarnation has historically been a prominent concept for the acceptance of images and the interpretation of art within Christianity. A contemporary proponent of this line of reasoning about the theological potential of art is David Brown, who builds his theology of culture on the doctrine of incarnation. This article presents an
Filip Taufer
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“Knowledge” in Islam, Muslim culture and philosophy is considered as the key to understanding Muslim civilization, the formation of which took place in interaction with the cultures of peoples of the eastern and western parts of the former Roman Empire ...
Nur S. Kirabaev
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Abstract Dionysius's vision of eros as a meeting of reciprocal ecstasies – where lover and beloved each pass out of themselves and into the other – has often been read as unifying dimensions of love otherwise thought to stand in tension, such as giving and receiving.
Noah Karger
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Abstract This paper offers a reflection on methodological issues surrounding the historical study of deification in response to the approach proposed in the Oxford Handbook of Deification. The paper contextualises the OHD's proposal in light of previous attempts to address the question of how to define/identify the concept of deification.
Brendan A. Harris
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The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)
Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
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THE DEVELOPMENT OF BYZANTINE STUDIES AT THE UNIVERSITY OF NIŠ
The development of the Byzantine Studies at the Faculty of Philosophy of the University in Niš is presented chronologically, starting from the establishment of the Department of History in 1998.
Jasmina Šaranac Stamenković
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