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Qusṭā Ibn Lūqā's medical regime for the pilgrims to Mecca: the Risāla fī tadbīr safar al-ḥajj [PDF]
Med Hist, 1993 europepmc +1 more source
Narrative Paradigms of Emergence - Contextual Orthodox Theological Identity
, 2005 Parushev, Parush R
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Human Perfection in Byzantine Theology
2020Abstract Christian theology has from its inception posited a powerful vision of humanity’s ultimate and eternal fulfilment through the person and work of Jesus Christ. That said, how precisely to understand and approach the human perfection to which the Christian is summoned is a question that has vexed the minds of many and diverse ...
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St. Gregory the Theologian and Byzantine Theology
2017Abstract Gregory of Nazianzus—‘the Theologian’—was of supreme importance for Byzantine theology and occasioned a literature of commentary without parallel in subsequent theology. Several reasons can be readily seen for this: first, his classical learning, which soon could not be taken for granted; second, his affinity with Origenism, not
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Mary as Intercessor in Byzantine Theology
2019Mary’s intercessory role appeared in the early Byzantine church in the sixth century, if not earlier, and popular belief in her power to aid sinners, even after death, only increased in the Middle Byzantine centuries, following broader trends in the literature and art of that period.
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St. John Damascene: Tradition and Originality in Byzantine Theology (review)
The Catholic Historical Review, 2003St. John Damascene: Tradition and Originality in Byzantine Theology. By Andrew Louth. [Oxford Early Christian Studies.] (Oxford: Oxford University Press. 2002. Pp. xvii, 327.L45.) This book reminds me of the merchant finding a pearl of great price, and selling everything to possess it.
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Simeon the New Theologian: An Ascetical Theology for Middle-Byzantine Monks
2002Abstract In the life and teaching of Simeon the New Theologian (949-1022), Byzantine ascetical and mystical theology achieved its most intense penetration of the Christian Mystery. Simeon wrote at a time when the Byzantine church was relatively free of dogmatic disputes and doctrinal conflicts.
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