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C. S. Peirce's Rhetorical Turn
Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy, 2007While the work of such expositors as Max H. Fisch, James J. Liszka, Lucia Santaella, Anne Friedman, and Mats Bergman has helped bring into sharp focus why Peirce took the third branch of semiotic (speculative rhetoric) to be "the highest and most living branch of logic," more needs to be done to show the extent to which the least developed branch of ...
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American Literary History, 1995
On New Year's Eve, 1894, Samuel P. Langley, secretary of the Smithsonian Institution, wired his friend Charles Sanders Peirce $100. The money probably saved Peirce's life, for the philosopher was desperately poor, indeed close to starvation, the pantry in his Milford, Pennsylvania, house empty except for "one cracker and a little oatmeal" (Brent 240 ...
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On New Year's Eve, 1894, Samuel P. Langley, secretary of the Smithsonian Institution, wired his friend Charles Sanders Peirce $100. The money probably saved Peirce's life, for the philosopher was desperately poor, indeed close to starvation, the pantry in his Milford, Pennsylvania, house empty except for "one cracker and a little oatmeal" (Brent 240 ...
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Somaesthetics and C. S. Peirce
The Journal of Speculative Philosophy, 2009From its outset, the project of somaesthetics?briefly defined as the critical, ameliorative study of the experience and use of the body as a locus of sensory aesthetic appreciation (aesthesis) and creative self-fashioning?has been largely inspired and shaped by the perspectives of classical pragmatist philosophy.
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Abstract Macdonald had tried to place an essay on the founder of pragmatism, C. S. Peirce, in the journal Mind, but it was rejected by the editor, G. E. Moore. C. K. Ogden, however, was interested in the piece and it appeared in his now-forgotten and inaccessible journal Psyche in 1935. That paper, ‘C. S.
Michael Kremer, Cheryl Misak
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Michael Kremer, Cheryl Misak
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Abstract In this chapter, the essentials elements of C. S. Peirce’s thought are summarized. At its most general, his pragmatism says that our concepts are not to be analysed via first principles or in some other absolutist manner, but by attending to our practices in using them. Peirce’s account of meaning in terms of use and the actions
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C. S. Peirce and the Bell Numbers
Mathematics Magazine, 2003(2003). C. S. Peirce and the Bell Numbers. Mathematics Magazine: Vol. 76, No. 2, pp. 99-106.
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C. S. Peirce and Religious Experience
1996This chapter discusses how Peirce viewed the role of experience in religion. Over the years, there have been two problems present in the analysis of religion and religious experience. The first is classical empiricism's charge that religious language is meaningless, in the sense of bearing no cognitive content.
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The Pragmatism of C. S. Peirce.
The Philosophical Quarterly, 1964L. Jonathan Cohen, Hjalmar Wennerberg
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