Results 211 to 220 of about 2,056,561 (278)
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Somaesthetics and C. S. Peirce
The Journal of Speculative Philosophy, 2009From its outset, the project of somaesthetics?briefly defined as the critical, ameliorative study of the experience and use of the body as a locus of sensory aesthetic appreciation (aesthesis) and creative self-fashioning?has been largely inspired and shaped by the perspectives of classical pragmatist philosophy.
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Abstract Macdonald had tried to place an essay on the founder of pragmatism, C. S. Peirce, in the journal Mind, but it was rejected by the editor, G. E. Moore. C. K. Ogden, however, was interested in the piece and it appeared in his now-forgotten and inaccessible journal Psyche in 1935. That paper, ‘C. S.
Michael Kremer, Cheryl Misak
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Michael Kremer, Cheryl Misak
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Abstract In this chapter, the essentials elements of C. S. Peirce’s thought are summarized. At its most general, his pragmatism says that our concepts are not to be analysed via first principles or in some other absolutist manner, but by attending to our practices in using them. Peirce’s account of meaning in terms of use and the actions
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C. S. Peirce and the Bell Numbers
Mathematics Magazine, 2003(2003). C. S. Peirce and the Bell Numbers. Mathematics Magazine: Vol. 76, No. 2, pp. 99-106.
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C. S. Peirce and Religious Experience
1996This chapter discusses how Peirce viewed the role of experience in religion. Over the years, there have been two problems present in the analysis of religion and religious experience. The first is classical empiricism's charge that religious language is meaningless, in the sense of bearing no cognitive content.
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Reasoning and the Logic of Things. The Cambridge Conferences Lectures of 1898.
, 1993J. Nubiola +3 more
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Values in a universe of chance
, 1966T. A. Goudge, C. Peirce, P. Wiener
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