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Since a long time, we well known the famous St. Bernard 's letter to the canons of the Cathedral of St. John of Lyon condemning the use of an atypical liturgical feast of the Virgin’s Conception.
Pascal Collomb
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Time and Its Measure: Historical and Social Implications
Time and frequency are quantities that have seen a proliferation and diffusion of tools, unimaginable until a few decades ago, and whose application implications are multiplying in a digital society, now characterized by an absolute lack of temporal and ...
Paolo Vigo, Andrea Frattolillo
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The article deals with homilies of the Church Fathers in the Proprium Sanctorum of Croatian Glagolitic breviaries. Based on structural characteristics of the Proprium Sanctorum and textological variants in patristic texts, differences are sought in ...
Petra Stankovska
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Measures in the Unbelievable Times and Bad Calendar Iranian Peasants Considerations on the “Untiming” and “Timeunkeeping” of Iranian Peasants در زمان ناسنجی و تقویم ناداری دهقانانِ ایرانی [PDF]
In the long list of Iranian unpleasant traits! , the “untiming” and the irregularity has been considered as a significant component in (under)development and it is necessary to know whether this phenomenon is an emerging issue or has it always been for ...
Morteza Farhadi
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Billed in the press as the world's 'oldest calendar', Issue 34 has closed to a rather large bang with the publication of 'Time and a Place: A luni-solar 'time-reckoner' from 8th millennium BC Scotland' by Vince Gaffney and colleagues. Three weeks on from
Judith Winters
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For the Norman kings of Sicily and the ecclesiastical authorities who ruled their dioceses, Byzantine art served as both a symbol of luxury and a model of prestige.
Carles Sánchez Márquez
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In the study, we pay attention to the Orthodox Church calendar of 1928, which was published in Yu Lajo’s printing house, based in the village of Ladomirovo in Eastern Slovakia, by Orthodox missionaries who had emigrated from Russia.
Anna Petríkova
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Between 1583 and 1700, there were two calendars in use in the Holy Empire, with a gap of ten days between them. It is generally said that one of the calendars, the Gregorian, was Catholic, and the other, the old Julian calendar, was Protestant.
Christophe Duhamelle
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Three different Bacillus bacteriophages designated TP21 are known from the literature. We have determined the sequence and structure of the TP21-L genome, and compared it to the other phages.
Jochen Klumpp +2 more
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