Super Mario Strikes Back: Another Molinist Reply to Welty’s Gunslingers Argument
Perichoresis: The Theological Journal of Emanuel University, 2018 Molinists generally see Calvinism as possessing certain liabilities from which Molinism is immune. For example, Molinists have traditionally rejected Calvinism, in part, because it allegedly makes God the author of sin.
McNabb Tyler Dalton
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«Here we stand. Who are the Lutherans?» by Herman Sasse: Why this is not a good book should be translated into Russian [Zasse G. Na tom stoim. Kto takie lyuterane? [Here we stand. Who are Lutherans?] (Transl. K. Komarov; Ed. A. Komarov), Saint-Petersburg: 1994 [PDF]
Религия, церковь, общество, 2014 Translation of the book “Here we stand. Who are the Lutherans?” by Hermann Sasse appeared twenty years ago and was thought, as follows from its title, to clarify the features of confessional identity for Russian Lutherans. However, the author argues that
Isaev Sergey Aleksandrovich
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Parallels to Calvinism in the Works of William Faulkner [PDF]
, 1961 Some of the most interesting aspects of William Faulkner\u27s work are the parallels to Calvinism which are revealed in Faulkner\u27s view of man and in his treatment of the problem of evil.
Hubbard, Minnie G.
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Gema Teologika, 2020 This article is an evaluation of two anthologies which respond to Lynn T. White Jr., who traces the cause of the present ecological destruction to implementation of religious worldviews in the past, and concludes that Christianity as a very
Emanuel Gerrit Singgih
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Rethinking Merit in Calvin's Doctrine of the Atonement: Beyond Possessive Individualism
International Journal of Systematic Theology, EarlyView.Abstract Joan Lockwood O'Donovan argues that the Reformation doctrine of grace entails a rejection of the proprietary anthropology of self‐owning individuals and its attendant notion of justice – what C. B. Macpherson termed the “theory of possessive individualism.” Although O'Donovan praises Calvin's anthropology and his account of law for its non ...
John Walker
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Calvinism and the arts: A re-assessment [PDF]
, 2005 Although many believe John Calvin had a negative attitude towards the arts, particularly visual art, my contention is that we find within his writings and the development of the Reformed tradition a more positive attitude, to the arts than has hitherto ...
Joby, Christopher Richard
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Interpreting Barth's Eschatology: An Eco‐Theological Reappraisal
International Journal of Systematic Theology, EarlyView.Abstract Critical eco‐theologians do not consider Karl Barth's theology of creation helpful in addressing the contemporary ecological crisis. In this article, I explore a way to interpret Barth's theology that could lead to a fruitful eco‐theological perspective.
Othniël de Jong
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Polemické spisy luterských ortodoxů jako reakce na konverzi Jana Zikmunda Braniborského
Theatrum Historiae, 2020 The study deals with the polemical texts of Lutheran Orthodox Theologians, who responded to the conversion of Johann Sigismund von Brandenburg to Calvinism (1613/1614).
Anna Kancírová
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Atlas Unplugged: Re‐Imagining the Premises and Prospects of Capitalism for Business and Society
Journal of Management Studies, EarlyView.Abstract Atlas Shrugged, Ayn Rand’s dystopian work of fiction, became a cornerstone of libertarian philosophy and its influence continues as an articulation of contemporary capitalism. In introducing this Special Issue, we revisit its core assumptions and contradictions in order to reimagine capitalism and reflect on the potential of management studies
Rick Delbridge +4 more
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Mere Molinism: A Defense of Two Essential Pillars
Perichoresis: The Theological Journal of Emanuel University, 2018 Molinism is founded on two ‘pillars’, namely, the view that human beings possess libertarian free will and the view that God has middle knowledge. Both these pillars stand in contrast to naturalistic determinism and divine determinism.
Stratton Tim, Erasmus Jacobus
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