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2017
This chapter considers the south–north intellectual exchange of the 1930s. First, it examines how a cadre of left-leaning US reformers, led by the peripatetic academic Frank Tannenbaum, attempted in 1934 and 1935 to translate the blueprint of Mexican agrarian reform into political action for the US South.
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This chapter considers the south–north intellectual exchange of the 1930s. First, it examines how a cadre of left-leaning US reformers, led by the peripatetic academic Frank Tannenbaum, attempted in 1934 and 1935 to translate the blueprint of Mexican agrarian reform into political action for the US South.
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The Drama Review, 1974
Among the ancient Aztecs and Mayans, the sign of the serpent was often one of rebirth and transfiguration. So it is with the Mexican and Chicano of today—heirs of those moss-covered symbols etched on stone—who are using La Serpiente to signify change.
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Among the ancient Aztecs and Mayans, the sign of the serpent was often one of rebirth and transfiguration. So it is with the Mexican and Chicano of today—heirs of those moss-covered symbols etched on stone—who are using La Serpiente to signify change.
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Towards a social movement of farmer innovation : Campesino a Campesino
2000The "Campesino a Campesino" CaC) or Farmer-to-Farmer programme was founded in Nicaragua in 1987 by the National Farmers and Cattle Ranchers Union (UNAG). It started with exchange visits between farmers from Nicaragua and Mexico in order to promote and diffuse appropriate technologies among poor farmers.
Hocdé, Henri +3 more
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