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, 1973 Some of the next articles are maybe not open access.
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Conocimiento campesino y sujeto social campesino
Revista Mexicana de Sociología, 1987En estas reuniones, durante el desarrollo de toda su tematica, de manera central y desde varios 6angulos, se esta enfocando la conexion entre conocimiento y campesino. Este enfoque significa, en mi opinion, que lograremos ilegar mas lejos en la comprension del sujeto campesino.
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2017
This chapter considers the south–north intellectual exchange of the 1930s. First, it examines how a cadre of left-leaning US reformers, led by the peripatetic academic Frank Tannenbaum, attempted in 1934 and 1935 to translate the blueprint of Mexican agrarian reform into political action for the US South.
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This chapter considers the south–north intellectual exchange of the 1930s. First, it examines how a cadre of left-leaning US reformers, led by the peripatetic academic Frank Tannenbaum, attempted in 1934 and 1935 to translate the blueprint of Mexican agrarian reform into political action for the US South.
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Cultural Studies, 2008
This paper aims to reconstruct the everyday moral plausibility of fair trade consumerism by linking it back to an analysis of the moral grammar of capitalist consumer culture and understanding it as both an actualization and development of this moral grammar.
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This paper aims to reconstruct the everyday moral plausibility of fair trade consumerism by linking it back to an analysis of the moral grammar of capitalist consumer culture and understanding it as both an actualization and development of this moral grammar.
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The Drama Review, 1974
Among the ancient Aztecs and Mayans, the sign of the serpent was often one of rebirth and transfiguration. So it is with the Mexican and Chicano of today—heirs of those moss-covered symbols etched on stone—who are using La Serpiente to signify change.
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Among the ancient Aztecs and Mayans, the sign of the serpent was often one of rebirth and transfiguration. So it is with the Mexican and Chicano of today—heirs of those moss-covered symbols etched on stone—who are using La Serpiente to signify change.
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Towards a social movement of farmer innovation : Campesino a Campesino
2000The "Campesino a Campesino" CaC) or Farmer-to-Farmer programme was founded in Nicaragua in 1987 by the National Farmers and Cattle Ranchers Union (UNAG). It started with exchange visits between farmers from Nicaragua and Mexico in order to promote and diffuse appropriate technologies among poor farmers.
Hocdé, Henri +3 more
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Hunting as a Source of Local and Traditional Ecological Knowledge among Campesinos in Nicaragua
Human Ecology, 2021Michael A Petriello
exaly
Oso, Osito ¿A Qué Venís? Andean Bear Conflict, Conservation, and Campesinos in the Colombian Páramos
Sustainability, 2021Hanne Cottyn +2 more
exaly