Results 1 to 10 of about 10 (10)
The Disputed Middle Ground: Tibetan Mādhyamikas on How to Interpret Nāgārjuna and Candrakīrti
Religions, 2021 By the twelfth century, a broad consensus had developed among Tibetan Buddhists: The Middle Way School (Madhyamaka) of Nāgārjuna (c. 2nd century), as interpreted by Candrakīrti (c. 600–650), would be normative in Tibet.
John Powers
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AS DUAS VERDADES DE NĀGĀRJUNA NOS COMENTÁRIOS DE BHĀVIVEKA E CANDRAKĪRTI [PDF]
Kriterion, 2016 RESUMO Entre os vários pontos da obra de Nāgārjuna que deram origem a análises e discussões, o tema das 'duas verdades' é um dos mais controversos. Com efeito, dentro da ampla bibliografia dedicada a essa temática, são muitas, e amiúde divergentes, as ...
Giuseppe Ferraro
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The Coherence of Buddhism: Relativism, Ethics, and Psychology
Journal of Religious Ethics, Volume 51, Issue 2, Page 321-341, June 2023., 2023 ABSTRACT This essay defends a Buddhist answer to the question of how a skeptical tradition might account for its moral position. Two domains in Buddhist thought and practice are often considered to be dissimilar, perhaps contradictory. On the one hand, there is an aspiration to nirvana and a philosophy that describes everything as “emptiness” and ...
Jonathan C. Gold
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Dialogues: anthropology and theology
, 2022 Journal of the Royal Anthropological Institute, Volume 28, Issue 1, Page 297-347, March 2022.
Jione Havea +11 more
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From Nescience to Science: Buddhist Reflections on Human/Nature
ReligionsA Buddhist system of two truths provides a descriptive framework with criteria for what counts as real in contrast to what does not. This paper looks at the relationship between these two truths in the works of two seventh-century Indian philosophers ...
Douglas S. Duckworth
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Cogent Arts & HumanitiesThis study provides a critical re-examination of the methodological differences among four seminal commentators (Piṅgala, Buddhapālita, Bhāviveka, and Candrakīrti) on the eighth chapter of Nāgārjuna’s Mūlamadhyamakakārikā.
Wei Li, Ming Ma, Yan Yan
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Forgetting Oneself: Tsongkhapa and Severance
ReligionsThis paper explores philosophical issues of personal identity and its connection to forgetting through the famed Tibetan Buddhist thinker Tsongkhapa (1357–1419). Tsongkhapa, in turn, follows the Middle Way (madhyamaka) tradition of Nāgārjuna (c.
Jed Forman
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Rethinking responsibility: An Abhidharma Buddhist view
Philosophy and Phenomenological Research, Volume 111, Issue 2, Page 549-570, September 2025.Abstract If reductionism about personal identity is true, “no one ever deserves to be punished for anything they did.” I call this the Responsible Agency Challenge. This paper addresses the question: How should we respond to this challenge? My response is inspired by the famous fifth century Buddhist Abhidharma philosopher, Vasubandhu, and the ...
Monima Chadha
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Journal of the Royal Anthropological Institute, Volume 31, Issue S1, Page 109-127, April 2025.This article explores temporal and ethical presents in a dementia ward in Denmark. Dementia wards are often portrayed and experienced as uncanny places where time stands still or becomes radically distorted. I approach the ward, however, as an encounter or access into experiences of time that are hidden from view in the outside world where common‐sense
Lone Grøn
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What Is the Tattvasaṅgraha About? Kamalaśīla on the Fourteen Qualifiers of the pratītyasamutpāda. [PDF]
Asiat Stud, 2023 Matsuoka H.
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