Results 41 to 50 of about 4,595 (104)

Comentarios y respuesta

open access: yesPoblación & Sociedad, 2022
Comentarios a Castigos paternalistas. Esclavos, amos y Estado en la Audiencia de Quito y en el Ecuador, 1730-1851 por parte de Marcela Echeverri, Renzo Honores y Nikos Potamianos.
Marcela Echeverri Muñoz   +3 more
doaj   +1 more source

Castigos y dotrinas que un sabio dava a sus hijas: un ejemplo bajomedieval de literatura de matrimonio en España

open access: yesMedievalia, 2016
Castigos y dotrinas que un sabio dava a sus hijas: un ejemplo bajomedieval de literatura de matrimonio en ...
Alejandro Caamaño Tomás
doaj   +3 more sources

Sex and Prisons: Women and Spanish Penitentiary Reform, 1787‐1808

open access: yesJournal for Eighteenth-Century Studies, Volume 42, Issue 4, Page 501-517, December 2019., 2019
Abstract Whereas prisons had previously been thought of as transitory places for those awaiting trial, the new prison system aimed at the reformation of convicts. In Spain the first organisation set up to improve prison conditions was the Señoras de las Cárceles. This article shows how the Señoras attempted to erase the sexual aspect of women's prisons
Elena Serrano
wiley   +1 more source

‘I'm Dead!’: Action, Homicide and Denied Catharsis in Early Modern Spanish Drama

open access: yesRenaissance Studies, Volume 40, Issue 4, Page 570-588, September 2026.
Abstract In early modern Spanish drama, the expression ‘¡Muerto soy!’ (‘I'm dead!’) is commonly used to indicate a literal death or to figuratively express a character's extreme fear or passion. Recent studies, even one collection published under the title of ‘¡Muerto soy!’, have paid scant attention to the phrase in context, a serious omission when ...
Ted Bergman
wiley   +1 more source

"Cuidado com a ponteira": memórias de castigos no Grupo Escolar Nossa Senhora do Sagrado Coração (Angelina/SC, 1940-1975) [PDF]

open access: yes, 2014
Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Ciências da Educação, Programa de Pós-Graduação em Educação, Florianópolis, 2014Esta investigação identificou castigos escolares e processos de disciplinamento colocados em ação ...
Eli, Daniela
core  

Un golpe nunca es necesario

open access: yesEntretextos, 2011
En el mundo, entre 80 y 98% de los niños sufren castigos corporales en el hogar, y un tercio o más de ellos reciben castigos corporales muy graves aplicados con utensilios. ¿Por qué el arraigo de dicha práctica?, ¿Cuáles son las razones para sostener un
Gaudencio Rodríguez Juárez
doaj   +1 more source

Women, Crime, and Law in Latin America's Nineteenth Century

open access: yesHistory Compass, Volume 24, Issue 4, August 2026.
ABSTRACT This article examines the literature on women as perpetrators of crime in 19th‐century Latin America, a topic largely overlooked in historical scholarship. While most studies focus on women as victims of domestic or sexual violence, this work explores women as perpetrators of crime, specifically reproductive crimes (abortion and infanticide ...
Reuben Zahler
wiley   +1 more source

Corte de SANCHO IV, EL BRAVO (1258-1295). REY DE CASTILLA Y LEÓN (1285-1295) - “Castigos”. “Lucidario” [PDF]

open access: yes, 2019
1 separador y 15 fichas que forman unidad. El conjunto versa sobre las obras “Castigos” y “Lucidario” atribuibles a Sancho IV el Bravo. Se incluye información sobre la fecha de “Castigos” (1292), obra en la que se observa un cambio de la norma ...
Menéndez Pidal, Ramón (1869-1968)
core   +1 more source

Friction in the field: Milpa, missionary, and scales of refusal in 1960s highland Guatemala

open access: yesAmerican Anthropologist, Volume 127, Issue 2, Page 266-277, June 2025.
Abstract This article takes a scalar view of “friction” (Tsing 2005) and “refusal” (Ortner 1995) between ethnography and the archive. The concept of friction was originally formulated in the context of a globalizing world, but friction's perception and experience are highly local.
Mallory E. Matsumoto
wiley   +1 more source

Retrato del verdugo como servente: Afonso da Cana, carnicero en Santiago de Compostela (1410-1420)

open access: yesHispania
La siguiente investigación analiza la existencia de verdugos en las ciudades gallegas bajomedievales, especialmente en Santiago de Compostela. Para ello se utilizará la figura de Afonso da Cana, carnicero contratado como verdugo por el consistorio de ...
Abel de Lorenzo Rodríguez
doaj   +1 more source

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