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Catholic Action and Catholic Life
Blackfriars, 1935The zeal which has come over some of us to develop Catholic Action in obedience to the Holy Father’s command is altogether admirable and it is unfortunate that there are still so many yet untouched by it. But there is a danger, which has already appeared in a mild degree, of this zeal developing into a mere passion for external works.
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Less “Catholic,” More “catholic”? American Catholic Universities Since Vatican II
Society, 2012How has Catholic higher education in the U.S. changed since Vatican II? Evolving in three historical periods in the last six decades, Catholic institutions have experienced tumultuous upheaval and radical transformation, becoming more secular or “catholic” in orientation and less orthodox or “Catholic.” This essay discusses both the positive and ...
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Catholic Exorcism Beyond Catholic Europe
2016Exorcism fulfilled two distinct functions in the global Counter-Reformation. For clergy in the New World, struggling to impose Christianity and colonial government (often scarcely distinguished from one another) on alien cultures, exorcism of sacred sites as places of Satanic worship and the designation of religious leaders as witches served a useful ...
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2018
<p>Catholics is an artist's book, a limited-edition memoir that makes use of text, image, and tactility. It relates the author's Catholic upbringing as it interweaves several themes: Church history, pre-Christian mythology, and the places where such spiritualities resonate with twentieth-century pop culture.</p>
Matthew Thomas Runkle +4 more
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<p>Catholics is an artist's book, a limited-edition memoir that makes use of text, image, and tactility. It relates the author's Catholic upbringing as it interweaves several themes: Church history, pre-Christian mythology, and the places where such spiritualities resonate with twentieth-century pop culture.</p>
Matthew Thomas Runkle +4 more
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2019
Abstract The chapter begins by affirming the ‘irrevocable’ commitment of the Catholic Church to the ecumenical movement, noting that such a commitment represents a substantial change from the Catholic Church’s initial estimation and response.
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Abstract The chapter begins by affirming the ‘irrevocable’ commitment of the Catholic Church to the ecumenical movement, noting that such a commitment represents a substantial change from the Catholic Church’s initial estimation and response.
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