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Confessing the catholicity of the church
International Journal of Philosophy and Theology, 2013Starting from a recent discussion in the Netherlands about the application of the Pontifical Council for Social Communication for the internet extension ‘.catholic,’ the author inquires into the meaning of confessing the catholicity of the church. He shows that ‘catholic’ is a title phrase, a descriptive term that often functions as a proper name.
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2014
Abstract Roman Catholicism stands at a crossroads, a classic ''best of times, worst of times'' moment. On the one hand, the Catholic Church remains by far the largest branch of the worldwide Christian family, and is growing at a remarkable clip. Yet the Church has also been rocked by a series of scandals related to the sexual abuse of
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Abstract Roman Catholicism stands at a crossroads, a classic ''best of times, worst of times'' moment. On the one hand, the Catholic Church remains by far the largest branch of the worldwide Christian family, and is growing at a remarkable clip. Yet the Church has also been rocked by a series of scandals related to the sexual abuse of
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1991
This brief account demonstrates the political and cultural significance of the Catholic Church and the extent to which the conditions for Catholicism’s continuing influence had been established at an earlier period. Both the history of the divorce law and that of abortion are histories in which the Church itself, the arena of Catholic belief and custom
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This brief account demonstrates the political and cultural significance of the Catholic Church and the extent to which the conditions for Catholicism’s continuing influence had been established at an earlier period. Both the history of the divorce law and that of abortion are histories in which the Church itself, the arena of Catholic belief and custom
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2008
The second sign that makes up the ontology of the church is catholicity, and in 1962 Kung decided to approach it with a brief discussion about the existence of the church in history. This seems to be the easy way for Kung because the church does exist as a community’ that lives in history.2 Moreover, not only that it exists in history,3 but the church ...
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The second sign that makes up the ontology of the church is catholicity, and in 1962 Kung decided to approach it with a brief discussion about the existence of the church in history. This seems to be the easy way for Kung because the church does exist as a community’ that lives in history.2 Moreover, not only that it exists in history,3 but the church ...
openaire +1 more source