Results 181 to 190 of about 25,126 (231)
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Human Heredity, 1970
An analysis of the rate of celibacy, under 2 criteria (at the ages of 30 and 40) among the offspring of consanguineous and non-consanguineous marriages did not show significant differences both among whites and non-whites (mulattoes and negroes), in a Central Brazilian region. There is, therefore, no evidence that rare recessive genes play an important
N, Freire-Maia, J B, Azevedo
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An analysis of the rate of celibacy, under 2 criteria (at the ages of 30 and 40) among the offspring of consanguineous and non-consanguineous marriages did not show significant differences both among whites and non-whites (mulattoes and negroes), in a Central Brazilian region. There is, therefore, no evidence that rare recessive genes play an important
N, Freire-Maia, J B, Azevedo
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2013
In this innovative study, Benjamin Kahan traces the elusive history of modern celibacy. Arguing that celibacy is a distinct sexuality with its own practices and pleasures, Kahan shows it to be much more than the renunciation of sex or a cover for homosexuality.
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In this innovative study, Benjamin Kahan traces the elusive history of modern celibacy. Arguing that celibacy is a distinct sexuality with its own practices and pleasures, Kahan shows it to be much more than the renunciation of sex or a cover for homosexuality.
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New Blackfriars, 1978
After much thought and prayer I have come to the decision that I am free as a Catholic priest to marry. I have come to this after long years of wrestling with myself and of pondering both the pastoral and missionary needs of the Church and the basic nature of the Christian priesthood, marriage and freedom.
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After much thought and prayer I have come to the decision that I am free as a Catholic priest to marry. I have come to this after long years of wrestling with myself and of pondering both the pastoral and missionary needs of the Church and the basic nature of the Christian priesthood, marriage and freedom.
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This chapter addresses how priests—men of the sacred—are molded and prepared for secular political office through discursive battles that come to define their electoral campaigns. To succeed in such a climate, queer, celibate, and heteronormative concepts of gender and sexuality must be held in tension through the priest’s performance of virile ...
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