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The Literati and Chan Buddhism
2008Abstract This chapter explores how Confucian literati, especially Wang Yangming's followers, helped to reshape Chan communities through their reinterpretation of Chan teaching. The focus of this chapter is literati's textual spirituality and textual practice such as reading and writing Chan literature.
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The spread of Chan (Zen) buddhism
2007This chapter deals with the development and spread of the so-called Chan School of Buddhism in China, Japan, and the West. The author begin this chapter by reflecting on what we (modern scholars) mean when we speak of the spread of Buddhism, contrasting that with a few of the traditional ways in which Asian Buddhists themselves, from an insider's or ...
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Historical Dictionary of Chan Buddhism
2017The popular name for Chan Buddhism, in the West, is Zen Buddhism, as it was Japanese scholars who first introduced Chan Buddhism to the West with this translation. Indeed, chan is a shortened form of the Chinese word channa, rendered from the Sanskrit word dhyana, which denotes practices of the concentration of the mind through meditation or ...
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Laughing for Nothing in Chan Buddhism
2017Many Chan texts impute to humour a central role, linking our unequivocal attachment to linguistic concepts to a kind of intellectual paralysis. At the same time, they recognize that we can never escape the paradoxes of language because we cannot do without the anchors that concepts provide.
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Huayan Buddhism of Euisang Line in its Tendency toward Chan Buddhism
Sogang Journal of Early Korean History, 2010의상과 의상계의 화엄사상은 중국 화엄교학과는 구별되는 독자성을 가지고 있다. 이 같은 독자성은 신라 下代로 갈수록 더욱 강화되었던 것으로 보인다. 본 논문은 이 같은 의상계 화엄의 독자성이 성립된 원인의 하나로서 ‘禪的 경향성’에 주목하였다. 본 논문에서는 의상 및 의상계 화엄의 ‘禪的 경향성’의 사례로 다음의 네 가지 사항을 지적하였다. 첫째, 이 선적 경향성의 원천으로, 의상의 『화엄일승법계도』 에 나타나는 북종선 문헌 『大乘五方便門』의 영향을 지적할 수 있다. 즉 의상의 화엄사상은 성립과정에 이미 북종선의 영향을 받고 있다. 둘째, 師資相承의 계보의식이 나타난다. 사자상승의 전승의식이 비교적 명확하게 드러나며, 그
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Explaining the Rise and Fall of Chan Buddhism
2008Abstract This chapter explains the rise and fall of Chan Buddhism in the 17th century. The chapter shows that Chan Buddhism was revived through romantic imaginations of textual ideals and thus should be described as a reinvention. The literati and Chan Buddhists formed various kinds of textual communities that were devoted to reading and
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Immanence and Transcendence in Chinese Chan Buddhism
2014When Buddhism transmitted into China, it had developed into several schools until Sui (581–618) and Tang (618–907) dynasties: Tiantai, consciousness-only, Vinaya, Pure Land, Huayan, Chan, etc. Since Tang Dynasty, Chan Buddhism has become increasingly influential and even has been particularly thriving to surpass all the other schools that were declined
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Chan Buddhism on Transhumanism
Journal of Korean Association for Buddhist Studies, 2023openaire +1 more source