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The Philosophy of Charles Hartshorne
Tulane Studies in Philosophy, 1961“Whitehead has, I have no doubt,” asserts Charles Hartshorne, “’achieved the major metaphysical synthesis of our day.”1 If the ideas of a philosopher reveal their meaning and value through their incorporation and modification in the thinking of later philosophers, then the significance of White-head’s philosophy may already be discerned in the ...
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Charles Hartshorne’s Critique of the Ontology of Substance
2007At one point or another, every human person finds himself or herself asking the question at the heart of the problem of personal identity: What am I? Of course, certain experiences, e.g., religious or mystical ones that seem to “enlarge” the “I,” do more than others to awaken occasions for posing such question.
Ferdinand Santos, Santiago Sia
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CHARLES HARTSHORNE'S INTERPRETATION OF HUMAN IMMORTALITY
Bijdragen, 1993Abstract This article is a study of Charles Hartshorne's neoclassical or process interpretation of human immortality. After presenting Hartshorne's criticisms of other notions of human immortality (specifically personal immortality and social immortality), the author then discusses the metaphysical principles underlying Hartshorne's claim that human ...
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Charles Hartshorne on the Conservation of Value
Process Studies, 2002Thomas M Dicken
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Charles Hartshorne (1897–2000)
2023Abstract Charles Hartshorne was one of the most important metaphysicians and philosophers of religion in the twentieth century. His process theism or neoclassical theism is noteworthy regarding nonhuman animals in three ways. First, Hartshorne (along with Alfred North Whitehead) saw nonhuman animals not only as moral patients but also as
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