Vasubandhu 世親 (ca. 320–400 CE) as a Putative Pure Land Patriarch in Chinese and Japanese Buddhism
In terms of his reception in East Asia and the legacy of his commentaries and compendia in translation, Vasubandhu 世親 (ca. 320–400 centuries CE) is among the most important figures in the textual history of Indian Buddhism. Although perhaps best known by
George A. Keyworth
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Exploring tranquility: Eastern and Western perspectives. [PDF]
Christoffersen VR +2 more
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Application of Deep-learning Methods in the Classification of Chinese Buddhist Canonical Catalogs
This research focuses on the classification of Chinese Buddhist scripture catalogs, employing advanced deep learning methods to develop an automatic classification mechanism. Chinese Buddhist scripture catalogs serve as vital tools for organizing and retrieving Buddhist literature, facilitating research in the field.
Shu-Ling Huang +2 more
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An updated classification of meditation methods using principles of taxonomy and systematics. [PDF]
Nash JD, Newberg AB.
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The Case for Moxibustion for Painful Syndromes: History, principles and rationale. [PDF]
Dawes NC, Anastasi JK.
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The Taiji Model of Self II: Developing Self Models and Self-Cultivation Theories Based on the Chinese Cultural Traditions of Taoism and Buddhism. [PDF]
Wang ZD, Wang FY.
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Nephroprotective Role of Zhibai Dihuang Wan in Aristolochic Acid-Intoxicated Zebrafish. [PDF]
Lu PH +5 more
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Bring Your Non-self to Work? The Interaction Between Self-decentralization and Moral Reasoning. [PDF]
Vu MC, Burton N.
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In the discourse of Lushan Huiyuan 廬山慧遠, the firewood–fire metaphor (xinghuozhiyu 薪火之喻) is employed to illustrate personhood (shen 神), referring to pudgala. Scholars often criticize Huiyuan for interpreting personhood as a true “self” (ātman) under the influence of the Vātsīputrīya school, thus contradicting the doctrine of non-self.
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