Results 211 to 220 of about 36,448 (261)
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2014
If language involves wording the world, worlding the word and their mutual reciprocation, then language is what, even while vouching the human being for being human, betokens it to that which precisely, at the other extreme of the spectrum, it is not, the divine.
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If language involves wording the world, worlding the word and their mutual reciprocation, then language is what, even while vouching the human being for being human, betokens it to that which precisely, at the other extreme of the spectrum, it is not, the divine.
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Blackfriars, 1929
The cleansing of the temple by Our Lord described by all four evangelists presents many problems, exegetical, moral and historical. Some reject the whole story as a fabrication, laughing at the idea that the money-changers and other traders in the temple would have so meekly borne the insult with hardly a protest.
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The cleansing of the temple by Our Lord described by all four evangelists presents many problems, exegetical, moral and historical. Some reject the whole story as a fabrication, laughing at the idea that the money-changers and other traders in the temple would have so meekly borne the insult with hardly a protest.
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The Christ of Velázquez and the Christ of Unamuno
Bulletin of Spanish Studies, 2014Unamuno was unable to assent intellectually to Catholic doctrines, but the figure of the crucified Christ was, throughout his life, the object of sustained fascination, particularly in the long poetic sequence El Cristo de Velazquez. Yet Unamuno's Christology is characteristically sui generis. For him, Christ is primarily the symbolic representative of
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From the Doctrine of Christ to Person of Christ
2023Abstract Interpretation of the Transfiguration of Christ has already a long tradition by the time of Maximos, heir to this tradition, conscious of Origen’s own interpretation. Maximos discusses the Transfiguration several times in his works, but in his extended interpretation in Ambiguum 10 he takes interpretation of the episode on to ...
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Christ as Culture 3: Christ as Drama
International Journal of Systematic Theology, 2004Abstract: Personal identity cannot exist without narrative coherence – without, that is to say, drama. Two sets of narratives make up the identity of Christ: a narrative of a human being among other human beings; and a narrative of the Son with the Father and the Spirit. The doctrine of the Trinity insists that these narratives are the same. A culture
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Christ as Culture 1: Christ as Polity
International Journal of Systematic Theology, 2003Abstract: Standard definitions of culture demand that we understand the church as a culture. However, if the church is the body of Christ in the world, then Christ is a culture. This recognition can be understood through the doctrine of the totus Christus, and offers a way of understanding the relation of Christ to Israel in the scriptural narrative ...
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