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Christ beyond Christ

2014
If language involves wording the world, worlding the word and their mutual reciprocation, then language is what, even while vouching the human being for being human, betokens it to that which precisely, at the other extreme of the spectrum, it is not, the divine.
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Christ and The Profiteers

Blackfriars, 1929
The cleansing of the temple by Our Lord described by all four evangelists presents many problems, exegetical, moral and historical. Some reject the whole story as a fabrication, laughing at the idea that the money-changers and other traders in the temple would have so meekly borne the insult with hardly a protest.
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The Christ of Velázquez and the Christ of Unamuno

Bulletin of Spanish Studies, 2014
Unamuno was unable to assent intellectually to Catholic doctrines, but the figure of the crucified Christ was, throughout his life, the object of sustained fascination, particularly in the long poetic sequence El Cristo de Velazquez. Yet Unamuno's Christology is characteristically sui generis. For him, Christ is primarily the symbolic representative of
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Christ as Culture 3: Christ as Drama

International Journal of Systematic Theology, 2004
Abstract:  Personal identity cannot exist without narrative coherence – without, that is to say, drama. Two sets of narratives make up the identity of Christ: a narrative of a human being among other human beings; and a narrative of the Son with the Father and the Spirit. The doctrine of the Trinity insists that these narratives are the same. A culture
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Christ sei Christ

Books Abroad, 1941
John F. C. Green, Giulio Bevilacqua
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CHRIST - AND THE SECOND CHRIST

The Yale Review, 2011
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