Results 61 to 70 of about 58,554 (277)

Islam and Dhimmitude

open access: yesAmerican Journal of Islam and Society, 2004
Islam and Dhimmitude is an attempt to confute the concept of “protected minority” (under which Islamic civilization established what was, up to its time, the most successful model of pluralistic society) with the worst aberrations from that model.
Imad A. Ahmad
doaj   +1 more source

Re/Writing the Orient: Ludovico Ariosto’s Orlando Furioso, the Thousand and One Nights, and the Hundred and One Nights [PDF]

open access: yes, 2019
Canto XXIII marks a tragicomic turning point in the Orlando Furioso, as the tension sustaining the titular character’s epic stoicism and romantic chivalry falls away to reveal a maniacal anti-hero.
Batarseh, Amanda
core  

The Issue of Pre‐Islamic Arabic Christian Poetry Revisited

open access: yesArabian Archaeology and Epigraphy, EarlyView.
ABSTRACT Is only very little Arabic Christian poetry extant from pre‐Islamic times? While distancing myself from Louis Cheikho's (1859–1927) view that almost all pre‐Islamic poets were Christians, I contend in this article that some of them indeed were.
Ilkka Lindstedt
wiley   +1 more source

Wizerunek pustyni i jej mieszkańców w świetle świadectw Świętych Ojców z Synaju

open access: yesVox Patrum, 2018
We owe important testimonies about local nomads to monks and pilgrims vi­siting Sinai. The information about them can be found in the works of Nilus of Sinai, Nilus of Ancyra, Ammonius, Jerome, Anastasius Sinaita or John Moschos. The image of the nomads,
Teresa Wolińska
doaj   +1 more source

Societal Change and Values in Arab Communities in Israel: Intergenerational and Rural–Urban Comparisons [PDF]

open access: yes, 2014
This study tested and extended Greenfield’s theory of social change and human development to adolescent development in Arab communities in Israel undergoing rapid social change. The theory views sociodemographic changes—such as contact with an ethnically
Ganayiem, M   +4 more
core   +1 more source

Bridging the Late Antique Gap in Northwest Arabia: New Archaeological Evidence on the Occupation of Wādī al‐Qurā (al‐ʿUlā [AlUla], Saudi Arabia) Between the Third and Seventh Centuries CE

open access: yesArabian Archaeology and Epigraphy, EarlyView.
ABSTRACT In 2019, the Dadan Archaeological Project (CNRS/RCU/AFALULA) identified a Late Antique village 1 km south of ancient Dadan in the al‐ʿUlā valley (northwest Saudi Arabia). Three excavation seasons at this site (2021–2023) have uncovered a massive building constructed in the late third or early fourth cent.
Jérôme Rohmer   +11 more
wiley   +1 more source

Żyd i Arab/muzułmanin w europejskich geometriach tożsamości i różnicy

open access: yesTeksty Drugie, 2017
In the European (Christian/secular) imaginary, what are the integral – though sometimes contradictory and hidden – ties that connect Jews and Muslims or Arabs?
Monika Bobako
doaj  

An Interview with Alastair Hamilton

open access: yesCromohs: Cyber Review of Modern Historiography
Alastair Hamilton has transformed the study of how early modern Europe came to know—and misread—the Christian East and Islam. After influential work on the Radical Reformation, he turned to European Arabic learning and to the Christian communities of the
Chiara Petrolini
doaj   +1 more source

Pan-Africanism: a contorted delirium or a pseudonationalist paradigm? Revivalist critique [PDF]

open access: yes, 2013
This essaic-article goes against established conventions that there is anything ethno-cultural (and hence national) about the so-called African tribes.
Albert C.   +19 more
core   +2 more sources

Greek ΜΝΗΣΘΗ and Aramaic DKYR in the Near East: A Comparative Epigraphic Study

open access: yesArabian Archaeology and Epigraphy, EarlyView.
ABSTRACT Past studies of graffiti containing the word ΜΝΗΣΘΗ have never fully established its intrinsic meaning. However, due to the existence of the Aramaic term DKYR, which carries a seemingly identical meaning to ΜΝΗΣΘΗ, in similar contexts in the Roman Near East, a comparison between both words is possible. Four distinct sites where the coexistence
Sebastien Mazurek
wiley   +1 more source

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